SUFISTIC REFLECTION OF EMHA AINUN NADJIB IN SLILIT SANG KIAI

One of the trend of western psychology are override the spiritual side of human. As represented by the three big madzhab of, western psychology have four major characteristics of namely: first, deny god dimensions in the study of psychology. Secondly, epistemology are use to focus on empirical positivistic and empirical humanistic. Third, do not reveal the soul as the main structure of the human personality, and fourth, centered on anthropo-centric. For answer the trend of western psychology, some of muslim psychologist offer the Islamic Psychology based on sufism brainware about human. Hati, nafs, and ruh are the base of the sufism psychology in view about human. Robert Fragers, as the one of muslim psychologist, by his book Psikologi Sufi Untuk Transformasi Hati, Jiwa, dan Ruh emphasize the important of dimension of God in Psychology study. Emha Ainun Nadjib are the social worker that provide his life to service common community in social, polytic, religious, and culture problem. In one time, Emha run his role as the Kiai. But in the others, Emha must run his role as humanist, writer, until “dukun”. Productivity of Emha in writing and his intesity in handle of community problem, make every writing of Emha are solid by culture, social, and spritual, load. The purpose of this research is to know the dimension of sufistic reflection of Emha Ainun Nadjib in his book, Slilit Sang Kiai. This research use qualitative approach. Data will be collected through documentation. Then, that collected data is analyzed using content anlysis, thereby the result of data will describe Emha’s sufistic reflection on his book. Result of this research shows that Emha have three level of human namely: insan, ‘abdullah, and khalifatullah. That three level of human are determined by human’s prespective and appreciative to God. For Emha, life is to serve the God and God’s creature. Keynote: Sufism, Human, Serve To God