This article will discuss the methodology of interpreting Imam al-Syaukānī in the book Fatḥ al-Qādir. This discussion is important to study, because even though al-Syaukānī is Shia Zaidiyah, according to some literatures, he says that his interpretation has a broad-minded explanation to answer the problems that exist today. The type of research used in this article is library research, while the method is descriptive-analytic. Thus, the results of this study conclude that the methodology of interpretation of al-Syaukānī in the book of Fatḥ al-Qādir is based on the tahlili interpretation method, which is to interpret the verse globally according to the order of the manuscripts, then explain the asbāb al-nuzūl, suggesting about the privileges...
Hadith is the second Islamic law pillar after Al-Qur’an. Hadith as second source is showed by three ...
Amṡāl (simile) is part of the Arabic style containing short messages in terms of a sentence but wide...
This problem is motivated by the very striking difference between al-Zamakhsyariy with other mufassi...
Al-Risālah is a frst book concerns in ushul fkh. This book is written by Imam al-Syāf’ī rh. and cont...
The problem related to the fundamental teachings of Islamic theology is that the concept of eschatol...
It’s mentioned in al-Qur’an term kafir ini 525 verses. One way to understand the term comprehensivel...
Abstract: Leadership is a mandatory goal. in each interpretation of al-ulil amri, al-Kitab (al-qur'a...
The method of understanding the story of the Quran using a historical approach is that in several ve...
This study examined Ibn Hibban's manhaj in his work al-Ṡiqāt, with a particular emphasis on his crit...
Tidakdiragukanlagibahwaal-Qur’anadalahKalamIlahiyang merupakanpedoman utama seluruhinsan.Didalamnyat...
Muhammad Syaḥrūr is one of the Islamic thinkers who introduces a new accounts related to the study o...
Studi ini berupaya untuk meninjau dasar-dasar teoretis yang digunakan oleh Abdullah Saeed dan M. Qur...
This study aims to determine the implementation of rukhsah syar'iyyah and the application of al-tays...
Penelitian ini bertujuan untuk membedakan antara Istidraj dengan nikmat dan Konsep Penafsiran M. Qur...
It is generally defined that asbāb al-nuzūl is a question or event which is specifically explained b...
Hadith is the second Islamic law pillar after Al-Qur’an. Hadith as second source is showed by three ...
Amṡāl (simile) is part of the Arabic style containing short messages in terms of a sentence but wide...
This problem is motivated by the very striking difference between al-Zamakhsyariy with other mufassi...
Al-Risālah is a frst book concerns in ushul fkh. This book is written by Imam al-Syāf’ī rh. and cont...
The problem related to the fundamental teachings of Islamic theology is that the concept of eschatol...
It’s mentioned in al-Qur’an term kafir ini 525 verses. One way to understand the term comprehensivel...
Abstract: Leadership is a mandatory goal. in each interpretation of al-ulil amri, al-Kitab (al-qur'a...
The method of understanding the story of the Quran using a historical approach is that in several ve...
This study examined Ibn Hibban's manhaj in his work al-Ṡiqāt, with a particular emphasis on his crit...
Tidakdiragukanlagibahwaal-Qur’anadalahKalamIlahiyang merupakanpedoman utama seluruhinsan.Didalamnyat...
Muhammad Syaḥrūr is one of the Islamic thinkers who introduces a new accounts related to the study o...
Studi ini berupaya untuk meninjau dasar-dasar teoretis yang digunakan oleh Abdullah Saeed dan M. Qur...
This study aims to determine the implementation of rukhsah syar'iyyah and the application of al-tays...
Penelitian ini bertujuan untuk membedakan antara Istidraj dengan nikmat dan Konsep Penafsiran M. Qur...
It is generally defined that asbāb al-nuzūl is a question or event which is specifically explained b...
Hadith is the second Islamic law pillar after Al-Qur’an. Hadith as second source is showed by three ...
Amṡāl (simile) is part of the Arabic style containing short messages in terms of a sentence but wide...
This problem is motivated by the very striking difference between al-Zamakhsyariy with other mufassi...