This essay examines the exciting changes in the status quaestionis of New Testament scholarship on Paul and slavery that has opened up pathways of research not thought possible a quarter century ago. The author revisits the problem of 1 Cor 7:21, longstanding as a crux since the patristic era of John Chrysostom
The mandate for women’s silence in 1 Corinthians 14.34-35 is an incongruity within Paul’s undisputed...
This article deploys a social identity approach to argue that Paul wrote 2 Cor 6:14-7:1 as an integr...
textThe Roman Empire was a slave society. New Testament and Early Christian scholars have long recog...
To attempt to discuss the whole of the New Testament evidence on slavery is too broad for a paper of...
Peer reviewedThis article examines John Chrysostom’s (347-407 AD) views on the topic of slavery. Hi...
This article challenges the use o f I Corinthians as the starting point of a popular devolutionary n...
Mallon chrēsai in 1 Cor. 7:21 is considered to be one of the more difficult texts to interpret in th...
This article surveys the Pauline teaching in the Epistle to the Galatians of the status of Christian...
The textual problems of the Pauline epistles have rarely received systematic study since the work of...
This paper looks at the church’s handling of the issue of slavery in the period before Constantine a...
Metaphors in the New Testament come down to us pregnant with historical setting. Although we may eas...
In this essay I have tried to examine with readers a different and simpler question, which is suscep...
Special thanks are due to Craig Martin for his generous comments on an earlier draft of this essay, ...
This study demonstrates the logical coherence of 2 Corinthians 7:2–16 within the contexts of the can...
Thesis (Ph.D.)--Boston University, 1951Paul introduces Christianity to the Corinthians during the vi...
The mandate for women’s silence in 1 Corinthians 14.34-35 is an incongruity within Paul’s undisputed...
This article deploys a social identity approach to argue that Paul wrote 2 Cor 6:14-7:1 as an integr...
textThe Roman Empire was a slave society. New Testament and Early Christian scholars have long recog...
To attempt to discuss the whole of the New Testament evidence on slavery is too broad for a paper of...
Peer reviewedThis article examines John Chrysostom’s (347-407 AD) views on the topic of slavery. Hi...
This article challenges the use o f I Corinthians as the starting point of a popular devolutionary n...
Mallon chrēsai in 1 Cor. 7:21 is considered to be one of the more difficult texts to interpret in th...
This article surveys the Pauline teaching in the Epistle to the Galatians of the status of Christian...
The textual problems of the Pauline epistles have rarely received systematic study since the work of...
This paper looks at the church’s handling of the issue of slavery in the period before Constantine a...
Metaphors in the New Testament come down to us pregnant with historical setting. Although we may eas...
In this essay I have tried to examine with readers a different and simpler question, which is suscep...
Special thanks are due to Craig Martin for his generous comments on an earlier draft of this essay, ...
This study demonstrates the logical coherence of 2 Corinthians 7:2–16 within the contexts of the can...
Thesis (Ph.D.)--Boston University, 1951Paul introduces Christianity to the Corinthians during the vi...
The mandate for women’s silence in 1 Corinthians 14.34-35 is an incongruity within Paul’s undisputed...
This article deploys a social identity approach to argue that Paul wrote 2 Cor 6:14-7:1 as an integr...
textThe Roman Empire was a slave society. New Testament and Early Christian scholars have long recog...
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