This paper discusses various interpretations about the emergence of the academic study of religion in the modern world. It is viewed that the expansion of Europe and resultant engagement of European consciousness with religious and cultural otherness played a role. Internally, the Enlightenment movement had prepared the ground for a critical and objectified gaze at the phenomenon of religion on the one hand while Romanticism had generated a kind of fascination for oriental religions and exotic cultures, on the other. Similarly, the Christian theology, which had already gone through a transformation, is also linked to the whole enterprise either as a disciplinary other or as a participating actor. The paper shows that available interpretatio...