The chapter takes into account a series of elements related to the eerie and the uncanny in Nepal, ranging from local folklore and demonology, to hauntings and ghost stories, and their presence in literary and artistic production. Himalayan range and its valleys have been often defined as a bastion of bio-diversity. This richness well extends also into the realms of belief and imagery, with a cultural heritage delving deep into the sphere of the other-than-human: secret dimensions hidden beyond sight, supernatural creatures roaming the woods and mountain ridges, exorcisms and walking dead, ghosts and evil spirits haunting village paths and cities‘darkest corners are just few of the tropes characterizing a discourse on the themes of ...
An ethnographic monography devoted to the religion of the Kulunge Rāi ethnic group of eastern Nepal....
Based on fieldwork by the author conducted in Tibetan cultural areas of the Indian Himalayas, this p...
Recent work in human geography seems to support Roger Luckhurst's (2002) claim that t...
This article analyzes the theme of "kidnapping‟ in myth, folklore and traditional storytelling among...
Abstract In the process of understanding the Indian civilisation the transmission of cultural tradit...
The highlanders of Ratanakiri, Cambodia believe that certain mountains cannot be hunted or logged be...
This paper takes into account ideas about landscape and environment as they emerge from the study o...
Adventure is a relic of imperialism and the European romanticization of place. It has evolved from q...
From a disciplinary angle, horror could be viewed as a more imaginative, illegitimate brother of ant...
It is widely recognised among anthropologists that fieldwork does not end when you leave the field. ...
Tham Luang—Khun Nam Nang Norn cave complex in Chiang Rai province,Thailand, has been constellated wi...
This paper intends to highlight the belief in the existence of superhuman or supernatural power in t...
Based on a mobile, multi-sited ethnography conducted in 2011 in Nepal and Northern India, and employ...
Folklore, People and Place is a contribution towards better understanding the complex interconnectiv...
One glaring condition of the enlightenment and modernity is that human beings have been placed at th...
An ethnographic monography devoted to the religion of the Kulunge Rāi ethnic group of eastern Nepal....
Based on fieldwork by the author conducted in Tibetan cultural areas of the Indian Himalayas, this p...
Recent work in human geography seems to support Roger Luckhurst's (2002) claim that t...
This article analyzes the theme of "kidnapping‟ in myth, folklore and traditional storytelling among...
Abstract In the process of understanding the Indian civilisation the transmission of cultural tradit...
The highlanders of Ratanakiri, Cambodia believe that certain mountains cannot be hunted or logged be...
This paper takes into account ideas about landscape and environment as they emerge from the study o...
Adventure is a relic of imperialism and the European romanticization of place. It has evolved from q...
From a disciplinary angle, horror could be viewed as a more imaginative, illegitimate brother of ant...
It is widely recognised among anthropologists that fieldwork does not end when you leave the field. ...
Tham Luang—Khun Nam Nang Norn cave complex in Chiang Rai province,Thailand, has been constellated wi...
This paper intends to highlight the belief in the existence of superhuman or supernatural power in t...
Based on a mobile, multi-sited ethnography conducted in 2011 in Nepal and Northern India, and employ...
Folklore, People and Place is a contribution towards better understanding the complex interconnectiv...
One glaring condition of the enlightenment and modernity is that human beings have been placed at th...
An ethnographic monography devoted to the religion of the Kulunge Rāi ethnic group of eastern Nepal....
Based on fieldwork by the author conducted in Tibetan cultural areas of the Indian Himalayas, this p...
Recent work in human geography seems to support Roger Luckhurst's (2002) claim that t...