This paper contends that supersessionism does not adequately understand the soteriological concept of reconciliation as it applies specifically to Israel because it does not correctly understand the apostolic hermeneutic. Reconciliation refers to the ending of hostility between two parties, which encompasses the removal of the root cause of the enmity in order to effect a change in their relationship from “enemy” to “friend.” While reconciliation describes the work of salvation accomplished in Christ for all humanity, it takes on additional significance when applied to Israel. In Romans 9–11, Paul highlights Israel’s enmity with God, God’s provision for removing the enmity’s root cause, and the future reconciliation of Israel as a nation by...
The Book of Deuteronomy holds a central position in the Old Testament, and indeed in the Bible as a ...
This article addresses three problems and suggests ways to address these problems. First, Christian ...
On the basis of Ephesians 2:11-22, the answer to the question – is there a supersessionist theology ...
AbstractThis paper is an attempt to critically interpret the text of Romans 9: 6-8 and 11:23-24 whic...
The content of the Apostle\u27s disclosure in the Israel section concerning the question of Jewish u...
This paper presents an exegesis of Paul\u27s allegory of the olive tree (Romans 11) within the frame...
It seems that the widespread confusion in evangelical Christianity concerning the interpretation of ...
Recently, there has been a growing interest in the creative identity formation strategies found in 1...
The purpose of this paper is to set out a case for the hope of Israel in the eschatological future. ...
This study is a socio-rhetorical approach to the Pauline theology of reconciliation in 2 Corinthians...
Paul’s dealings with Israel in Romans 9-11 have long been viewed as some of the most theologically c...
Interpretation of Ephesians and Colossians has often proceeded on the basis that the stance of the o...
These three chapters [Rom 9-11] emphatically forbid us to speak of the Church as having once and for...
Contemporary interpretation of Paul continues to be enthralled by and entrenched within a debate abo...
The translation(s) of Romans 9:6 have undermined the premise in verses 1-5 and in chapter 11 of an i...
The Book of Deuteronomy holds a central position in the Old Testament, and indeed in the Bible as a ...
This article addresses three problems and suggests ways to address these problems. First, Christian ...
On the basis of Ephesians 2:11-22, the answer to the question – is there a supersessionist theology ...
AbstractThis paper is an attempt to critically interpret the text of Romans 9: 6-8 and 11:23-24 whic...
The content of the Apostle\u27s disclosure in the Israel section concerning the question of Jewish u...
This paper presents an exegesis of Paul\u27s allegory of the olive tree (Romans 11) within the frame...
It seems that the widespread confusion in evangelical Christianity concerning the interpretation of ...
Recently, there has been a growing interest in the creative identity formation strategies found in 1...
The purpose of this paper is to set out a case for the hope of Israel in the eschatological future. ...
This study is a socio-rhetorical approach to the Pauline theology of reconciliation in 2 Corinthians...
Paul’s dealings with Israel in Romans 9-11 have long been viewed as some of the most theologically c...
Interpretation of Ephesians and Colossians has often proceeded on the basis that the stance of the o...
These three chapters [Rom 9-11] emphatically forbid us to speak of the Church as having once and for...
Contemporary interpretation of Paul continues to be enthralled by and entrenched within a debate abo...
The translation(s) of Romans 9:6 have undermined the premise in verses 1-5 and in chapter 11 of an i...
The Book of Deuteronomy holds a central position in the Old Testament, and indeed in the Bible as a ...
This article addresses three problems and suggests ways to address these problems. First, Christian ...
On the basis of Ephesians 2:11-22, the answer to the question – is there a supersessionist theology ...