This article examines the diachronic development of Shiʿi exegetic discourse on the sentence Khalaqakum min nafs wāḥida wa-khalaqa minhā zawjahā (“created you from a single soul and created its mate from it”) in the Quranic verse 4:1, customarily read as describing the creation of the first couple, Adam and Eve. Applying feminist discourse analysis and focusing on the Arabic-language commentaries of twelve premodern Imāmī exegetes from the third/ninth to the eleventh/seventeenth century, my study reveals that the medieval commentary material both accumulated and transformed along a hermeneutical trajectory comprising three distinctive discursive stages. The first stage established the lore on Eve’s creation in dismissive terms, and the seco...
Some verses of the holy Qur’an speak of a preference of man over woman such as 2:228, 4:34 and 43:18...
This essay is a study of four renowned Muslim Qur’an commentators and their exegesis of one particul...
The issue of creation/origin (Ḥudūth) or pre-eternity (Qidam) of the Qur’an was one of the oldest th...
This article explores the diachronic development of Islamic interpretive discourse on the Qur'anic p...
Women have played various roles in all cultures throughout time. However, the Qur’ān and Torah have ...
Androcentric interpretations of religious texts have accumulated in the course of time in both Islam...
This article examines the evolution of rabbinic interpretative discourse on the creation of woman, a...
This article attempts to examine Muslim-exegeses discussion regarding first woman creation. In doing...
In traditional Islam, Adam is the first human created. Eve, or Hawa, was created to be his mate and ...
The creation of women is under constant debate, not only among the Islamic scholars but outspreads t...
It is the view of most people who claim the authoritative nature of the Bible that, women’s assigned...
There are not a few Muslims who make the story of Adam and Eve as an argument to consider women as a...
Rather than understanding the creation of woman in Gen 2:21-22 as an etiology of some physiological ...
The aim of the present article is to present and discuss a relatively unknown text, which, written i...
Lui, Wai-ling Annissa.Thesis (M.Div.)--Chinese University of Hong Kong, 1990.Bibliography: leaves 50...
Some verses of the holy Qur’an speak of a preference of man over woman such as 2:228, 4:34 and 43:18...
This essay is a study of four renowned Muslim Qur’an commentators and their exegesis of one particul...
The issue of creation/origin (Ḥudūth) or pre-eternity (Qidam) of the Qur’an was one of the oldest th...
This article explores the diachronic development of Islamic interpretive discourse on the Qur'anic p...
Women have played various roles in all cultures throughout time. However, the Qur’ān and Torah have ...
Androcentric interpretations of religious texts have accumulated in the course of time in both Islam...
This article examines the evolution of rabbinic interpretative discourse on the creation of woman, a...
This article attempts to examine Muslim-exegeses discussion regarding first woman creation. In doing...
In traditional Islam, Adam is the first human created. Eve, or Hawa, was created to be his mate and ...
The creation of women is under constant debate, not only among the Islamic scholars but outspreads t...
It is the view of most people who claim the authoritative nature of the Bible that, women’s assigned...
There are not a few Muslims who make the story of Adam and Eve as an argument to consider women as a...
Rather than understanding the creation of woman in Gen 2:21-22 as an etiology of some physiological ...
The aim of the present article is to present and discuss a relatively unknown text, which, written i...
Lui, Wai-ling Annissa.Thesis (M.Div.)--Chinese University of Hong Kong, 1990.Bibliography: leaves 50...
Some verses of the holy Qur’an speak of a preference of man over woman such as 2:228, 4:34 and 43:18...
This essay is a study of four renowned Muslim Qur’an commentators and their exegesis of one particul...
The issue of creation/origin (Ḥudūth) or pre-eternity (Qidam) of the Qur’an was one of the oldest th...