This article explores how Muslim-led civil society organizations (CSOs) implement programs to Counter Violent Extremism (CVE) in Malindi, Kenya, while adapting these programs to both their local context and the CVE-policies of Western donors. So far, little research has been done on how East-African Muslims relate themselves to (global) anxieties about Islam and violent extremism. Taking theories within the anthropology of secularism as an analytical frame, I argue that although Western donors try to maintain a public stance of neutrality towards different religions, they perpetuate stigmatizing associations between Islam and terrorism by tacitly mobilizing a distinction between ‘moderate’ and ‘radical’ Muslims. Based on extensive ethnograp...
Religiously inspired violence is a global phenomenon and connects to transnational narrati...
This paper explores the relationship between terrorism, foreign policies, and Islamic radicalization...
Against the backdrop of terrorist attacks in 1998 and 2002, Kenya has come under pressure from aid d...
This article explores how Muslim-led civil society organizations (CSOs) implement programs to Counte...
Generally conflict prone, Isiolo County currently grapples with radicalization and recruitment into ...
This article analyses how concerns about youth and violence intersect with the politics of managing ...
Islamic NGOs are critical to the nexus of humanitarianism and peacebuilding in many parts of the wor...
Being Kenyan Being Muslim (BKBM) is an intervention that counters violent extremism and other forms ...
One of the common euphemisms today is: “Religion is inherently violent, the cause of all major wars ...
Violent extremism is an ambiguous and politically loaded concept, and – at the national level – the ...
In June 2014, the Kenyan coastal town of Mpeketoni was the target of a brutal and prolonged terroris...
In recent days extremism has posed a serious threat in Kenya. This jeopardizes not only our social a...
Religiously inspired violence is a global phenomenon and connects to transnational narratives, neces...
This ethnographic study analyses modes of religious coexistence in the coastal Kenyan town of Malind...
The Countering Violent Extremism (CVE) discourse in Kenya reflects the larger Global War on Terror (...
Religiously inspired violence is a global phenomenon and connects to transnational narrati...
This paper explores the relationship between terrorism, foreign policies, and Islamic radicalization...
Against the backdrop of terrorist attacks in 1998 and 2002, Kenya has come under pressure from aid d...
This article explores how Muslim-led civil society organizations (CSOs) implement programs to Counte...
Generally conflict prone, Isiolo County currently grapples with radicalization and recruitment into ...
This article analyses how concerns about youth and violence intersect with the politics of managing ...
Islamic NGOs are critical to the nexus of humanitarianism and peacebuilding in many parts of the wor...
Being Kenyan Being Muslim (BKBM) is an intervention that counters violent extremism and other forms ...
One of the common euphemisms today is: “Religion is inherently violent, the cause of all major wars ...
Violent extremism is an ambiguous and politically loaded concept, and – at the national level – the ...
In June 2014, the Kenyan coastal town of Mpeketoni was the target of a brutal and prolonged terroris...
In recent days extremism has posed a serious threat in Kenya. This jeopardizes not only our social a...
Religiously inspired violence is a global phenomenon and connects to transnational narratives, neces...
This ethnographic study analyses modes of religious coexistence in the coastal Kenyan town of Malind...
The Countering Violent Extremism (CVE) discourse in Kenya reflects the larger Global War on Terror (...
Religiously inspired violence is a global phenomenon and connects to transnational narrati...
This paper explores the relationship between terrorism, foreign policies, and Islamic radicalization...
Against the backdrop of terrorist attacks in 1998 and 2002, Kenya has come under pressure from aid d...