When the indigenous peoples' movement emerged in the 1990s and grew stronger in the wake of reformasi, people formally termed "backward" and "primitive" suddenly emerged as political actors. This article traces the relationship between the state and the idea of the original, sometimes referred to as the autochthonous, sometimes as the indigenous, in Indonesian history and analyses how these relationships are reflected in legislation on land issues, the major concern of recent indigenous movements. In a second step, the article deals with current political strategies of the indigenous movement (AMAN), concluding that the movement is shifting its efforts from the "centre" (national legislation), to the provinces and the margins, a process we ...
This paper tries to show a shift in social identification Indonesia after<br />decentralization. Ide...
This paper examines the dynamics of ethnicity in South Sulawesi. Mandar is a tribe (ethnic) that liv...
Since 1998, administrative decentralisation, regional autonomy and ethnic and religious conflicts in...
Some communities in Indonesia’s margins have adopted indigenous identities to overcome stigmatizatio...
Under the New Order authoritarian regime, the state endorsed terra-nullification of the customary te...
Some communities in Indonesia’s margins have adopted indigenous identities to overcome stigmatizatio...
This paper is based on an argument that discrimination against indigenous religion is a fact of the ...
Through the discourse of indigeneity, rural communities around the world are joining a global networ...
Since the fall of the authoritarian New Order regime in 1998, the indigenous movement in Indonesia h...
It was the official line of Suharto’s regime that Indonesia is a nation which has no indigenous peop...
The reform era around the turn of the century in Indonesia has been followed by a revitalization of ...
The reform era around the turn of the century in Indonesia has been followed by a revitalization of ...
It was the official line of Suharto’s regime that Indonesia is a nation which has no indigenous peop...
It was the official line of Suharto’s regime that Indonesia is a nation which has no indigenous peop...
Indonesia has hundreds of ethnic groups spread evenly to remote corners of the country. They live by...
This paper tries to show a shift in social identification Indonesia after<br />decentralization. Ide...
This paper examines the dynamics of ethnicity in South Sulawesi. Mandar is a tribe (ethnic) that liv...
Since 1998, administrative decentralisation, regional autonomy and ethnic and religious conflicts in...
Some communities in Indonesia’s margins have adopted indigenous identities to overcome stigmatizatio...
Under the New Order authoritarian regime, the state endorsed terra-nullification of the customary te...
Some communities in Indonesia’s margins have adopted indigenous identities to overcome stigmatizatio...
This paper is based on an argument that discrimination against indigenous religion is a fact of the ...
Through the discourse of indigeneity, rural communities around the world are joining a global networ...
Since the fall of the authoritarian New Order regime in 1998, the indigenous movement in Indonesia h...
It was the official line of Suharto’s regime that Indonesia is a nation which has no indigenous peop...
The reform era around the turn of the century in Indonesia has been followed by a revitalization of ...
The reform era around the turn of the century in Indonesia has been followed by a revitalization of ...
It was the official line of Suharto’s regime that Indonesia is a nation which has no indigenous peop...
It was the official line of Suharto’s regime that Indonesia is a nation which has no indigenous peop...
Indonesia has hundreds of ethnic groups spread evenly to remote corners of the country. They live by...
This paper tries to show a shift in social identification Indonesia after<br />decentralization. Ide...
This paper examines the dynamics of ethnicity in South Sulawesi. Mandar is a tribe (ethnic) that liv...
Since 1998, administrative decentralisation, regional autonomy and ethnic and religious conflicts in...