Religion in Africa is in many respects becoming religion without belief and community again, I will argue in this article. Europeans arriving in Africa did not recognize African religion, because Africans did not have the kind of belief and community characteristic of European concepts of religion. Pentecostalization brings back this African concept of religion without worship groups defined by an adherence to a particular picture of the world, and I will show what this means at grassroots level. What matters in this concept of religion is whether something works rather than some implied truth-claims about the world. Instead of forming groups, Neo-Pentecostal ministries are more often organized around the vertical relationship between the m...
This article illustrates how pentecostal culture which has been present in English - and French - sp...
This paper argues that although Pentecostalism seems to be reviving Christianity in Africa, judging ...
Rastafarians object to the classification of their movement as a religion. Their objection is based ...
Religion in Africa is in many respects becoming religion without belief and community again, I will ...
Religion in Africa is in many respects becoming religion without belief and community again, I will ...
Looking at most African countries, one realises that the social imaginaries which make us who we are...
This article concerned itself with the modern encounter between Christianity and African Indigenous ...
This article evaluates the challenges that militate against the full engagement of New African Pente...
The religious transnationalism evident in the 21st century has heralded a new paradigm of religion ...
The thrust of this paper is driven by the current reactions of Pentecostal Christians to the African...
There is so much alienation, pain and suffering in our today�s world. In this vein, African Christi...
Religion and development are two ambiguous phenomena, yet we can map their creative interaction and ...
Religion constitutes an inextricable part of African society. As such, political and socio-economic...
At the beginning of the twentieth century, Christianity was predominantly a white Euro-American reli...
This article examines how the Pentecostal movements in Africa and most especially in Nigeria are exp...
This article illustrates how pentecostal culture which has been present in English - and French - sp...
This paper argues that although Pentecostalism seems to be reviving Christianity in Africa, judging ...
Rastafarians object to the classification of their movement as a religion. Their objection is based ...
Religion in Africa is in many respects becoming religion without belief and community again, I will ...
Religion in Africa is in many respects becoming religion without belief and community again, I will ...
Looking at most African countries, one realises that the social imaginaries which make us who we are...
This article concerned itself with the modern encounter between Christianity and African Indigenous ...
This article evaluates the challenges that militate against the full engagement of New African Pente...
The religious transnationalism evident in the 21st century has heralded a new paradigm of religion ...
The thrust of this paper is driven by the current reactions of Pentecostal Christians to the African...
There is so much alienation, pain and suffering in our today�s world. In this vein, African Christi...
Religion and development are two ambiguous phenomena, yet we can map their creative interaction and ...
Religion constitutes an inextricable part of African society. As such, political and socio-economic...
At the beginning of the twentieth century, Christianity was predominantly a white Euro-American reli...
This article examines how the Pentecostal movements in Africa and most especially in Nigeria are exp...
This article illustrates how pentecostal culture which has been present in English - and French - sp...
This paper argues that although Pentecostalism seems to be reviving Christianity in Africa, judging ...
Rastafarians object to the classification of their movement as a religion. Their objection is based ...