The death-positive movement, the latest enactment of the death awareness movement, posits that contemporary societies are suffering under a ‘death taboo’ and that people should talk more about death. In this article, we analyse an international social franchise aligned with this movement – Death Café – whereby strangers gather in a café setting to talk informally about death and dying. Drawing on interviews conducted with 49 Death Café organisers in 34 countries, we apply the theories of Zygmunt Bauman to interpret this social initiative. Our analysis shows that the way in which the temporary café space is staged for atmosphere and attended by strangers who engage in ‘taboo’ conversation, all serves to engender feelings of intimacy and conn...
This chapter examines the concept of social death. It does so by tracing the genesis and usage of th...
This ethnographic study explores how severely ill and dying per- sons participating in expressive fo...
This article shows that the process of end-of-life individualization cannot be dissociated from the ...
Abstract Background Post-war Japanese tend to avoid discussion of death, resulting in a lack of deat...
Death is an infallible part of the human life, and what makes humandifferent from all other beings i...
New demographic and epidemiological trends mean people are dying at older ages and over long periods...
The author reflects on palliative care in relation to community nurses and their support for patient...
This thesis explores the meanings, values and practices associated with organising and participating...
For some years, uttering the view that modern Westerners are afraid of death seem to have been consi...
It is often claimed that modern media massively return the repressed yet unavoidable fact of death, ...
Social death occurs when the social existence of a person or group ceases. With an individual, it ca...
This chapter explores the relationship between death and community in the context of late modernity....
Death Cafés are helping to remove the taboo associated with talking about death. Sharan Watson consi...
This chapter examines the concept of social death. It does so by tracing the genesis and usage of th...
In this article I offer a critical analysis of the loosely defined death positivity movement. Death ...
This chapter examines the concept of social death. It does so by tracing the genesis and usage of th...
This ethnographic study explores how severely ill and dying per- sons participating in expressive fo...
This article shows that the process of end-of-life individualization cannot be dissociated from the ...
Abstract Background Post-war Japanese tend to avoid discussion of death, resulting in a lack of deat...
Death is an infallible part of the human life, and what makes humandifferent from all other beings i...
New demographic and epidemiological trends mean people are dying at older ages and over long periods...
The author reflects on palliative care in relation to community nurses and their support for patient...
This thesis explores the meanings, values and practices associated with organising and participating...
For some years, uttering the view that modern Westerners are afraid of death seem to have been consi...
It is often claimed that modern media massively return the repressed yet unavoidable fact of death, ...
Social death occurs when the social existence of a person or group ceases. With an individual, it ca...
This chapter explores the relationship between death and community in the context of late modernity....
Death Cafés are helping to remove the taboo associated with talking about death. Sharan Watson consi...
This chapter examines the concept of social death. It does so by tracing the genesis and usage of th...
In this article I offer a critical analysis of the loosely defined death positivity movement. Death ...
This chapter examines the concept of social death. It does so by tracing the genesis and usage of th...
This ethnographic study explores how severely ill and dying per- sons participating in expressive fo...
This article shows that the process of end-of-life individualization cannot be dissociated from the ...