I argue that the story of God's commanding Abraham to sacrifice Isaac can be read as a variant of Kavka's (1983) Toxin Puzzle. On this reading, Abraham has no reason to kill Isaac, only reason to intend to kill Isaac. On one version of the Kavkan reading, it's impossible for Abraham, thus situated, to form the intention to kill Isaac. This would make the binding an impossible story: I explore the ethical and theological consequences of reading the story in this way. Finally, I suggest that analytic philosophers may have more to contribute to interpretative projects in philosophical theology than generally practised
Theodicies attempt to justify how an omniscient, omnipotent, omnibenevolent God could allow evil in ...
In this article, Kierkegaard's depiction of the teleological suspension of the ethical is contrasted...
In The Philosophy of Hebrew Scripture, Yoram Hazony suggests that it is part of Rabbinic tradition t...
I argue that the story of God’s commanding Abraham to sacrifice Isaac can be read as a variant of Ka...
The sacrificing of Isaac, described in Genesis 22, is one of the most troubling stories in Bible. In...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...
God demands that Abraham sacrifice his son Isaac. Why? Kierkegaard tells us that God requires of Abr...
What would the story of Abraham’s near-sacrifice of Isaac look like through the value magnitude of C...
This thesis concerns the biblical myth of binding of Isaac. It finds an inevitable ethical conflict ...
I show that Kavka's toxin puzzle raises a problem for the “Responsibility Theodicy,” which holds tha...
<p>The Aqedah in Jewish tradition is an alleged theology for the sacrifice of Isaac which has ...
The horror of the situation at the center of the story of Abraham's near-sacrifice of Isaac in Genes...
Contemporary psychology interprets the story of Cain and Abel erroneously. They characterize God as ...
The Aqedah story is a crown jewel of the biblical literature. Highlighting genuine emotions and impo...
“Not all Hebrew narrative is a version of the Binding of Isaac, with its stark conjunction of fire, ...
Theodicies attempt to justify how an omniscient, omnipotent, omnibenevolent God could allow evil in ...
In this article, Kierkegaard's depiction of the teleological suspension of the ethical is contrasted...
In The Philosophy of Hebrew Scripture, Yoram Hazony suggests that it is part of Rabbinic tradition t...
I argue that the story of God’s commanding Abraham to sacrifice Isaac can be read as a variant of Ka...
The sacrificing of Isaac, described in Genesis 22, is one of the most troubling stories in Bible. In...
This study is a philosophical reflection, not a formal exegesis, on the text of Genesis 12-22, traci...
God demands that Abraham sacrifice his son Isaac. Why? Kierkegaard tells us that God requires of Abr...
What would the story of Abraham’s near-sacrifice of Isaac look like through the value magnitude of C...
This thesis concerns the biblical myth of binding of Isaac. It finds an inevitable ethical conflict ...
I show that Kavka's toxin puzzle raises a problem for the “Responsibility Theodicy,” which holds tha...
<p>The Aqedah in Jewish tradition is an alleged theology for the sacrifice of Isaac which has ...
The horror of the situation at the center of the story of Abraham's near-sacrifice of Isaac in Genes...
Contemporary psychology interprets the story of Cain and Abel erroneously. They characterize God as ...
The Aqedah story is a crown jewel of the biblical literature. Highlighting genuine emotions and impo...
“Not all Hebrew narrative is a version of the Binding of Isaac, with its stark conjunction of fire, ...
Theodicies attempt to justify how an omniscient, omnipotent, omnibenevolent God could allow evil in ...
In this article, Kierkegaard's depiction of the teleological suspension of the ethical is contrasted...
In The Philosophy of Hebrew Scripture, Yoram Hazony suggests that it is part of Rabbinic tradition t...