After the fall of the authoritarian Soeharto Regime in 1998, new versions and theories about history emerged in Indonesia. Some of these, such as theories about the origins of the nationalist movement to overthrow Dutch colonial rule, were based on sources going back to the 1950s. The case of the origins of the nationalist movement demonstrates how alternative versions of ‘truth’ can be mobilised for political ends. It also demonstrates how Islamic movements have re-centred themselves in Indonesia political and social life
This article discusses how the narration of Islamic-ness and Indonesian-ness in the midst of the war...
Muslims as the majority in Indonesia has not contributed properly in the writing of the Indonesian N...
The principal leaders of Indonesia’s nationalist movement, Dr Sukarno and Muhammad Hatta, declared i...
After the fall of the authoritarian Soeharto Regime in 1998, new versions and theories about history...
For decades, scholars of Indonesia have rejected the religious claims of the Darul Islam movement, i...
The emergence of nationalism in Indonesia began at the dawn of the twentieth century, which ultimate...
Indonesia as the most populous Muslim country in the world is always interesting to be explored. Not...
After the fall of the Suharto regime in 1988, public debates over the nature of history proliferated...
History has emerged as an increasingly prominent field of study in Indonesia at least since 1980's, ...
This article examines whether a ‘civilizational turn’ has occurred among populist movements in Indon...
This article raises the main question: How was the influence of the Indonesian nationalist movement ...
In Indonesia there are many theories about converting Islam to the archipelago. The phenomenon of co...
Page range: 19-42The new intellectual climate in post–New Order Indonesia has shed light on the role...
The journey of Indonesia history is facing a lot of critics form many elements of nation, including ...
In the late 1990s Indonesia, the world’s most populous Muslim nation, transitioned to democracy amid...
This article discusses how the narration of Islamic-ness and Indonesian-ness in the midst of the war...
Muslims as the majority in Indonesia has not contributed properly in the writing of the Indonesian N...
The principal leaders of Indonesia’s nationalist movement, Dr Sukarno and Muhammad Hatta, declared i...
After the fall of the authoritarian Soeharto Regime in 1998, new versions and theories about history...
For decades, scholars of Indonesia have rejected the religious claims of the Darul Islam movement, i...
The emergence of nationalism in Indonesia began at the dawn of the twentieth century, which ultimate...
Indonesia as the most populous Muslim country in the world is always interesting to be explored. Not...
After the fall of the Suharto regime in 1988, public debates over the nature of history proliferated...
History has emerged as an increasingly prominent field of study in Indonesia at least since 1980's, ...
This article examines whether a ‘civilizational turn’ has occurred among populist movements in Indon...
This article raises the main question: How was the influence of the Indonesian nationalist movement ...
In Indonesia there are many theories about converting Islam to the archipelago. The phenomenon of co...
Page range: 19-42The new intellectual climate in post–New Order Indonesia has shed light on the role...
The journey of Indonesia history is facing a lot of critics form many elements of nation, including ...
In the late 1990s Indonesia, the world’s most populous Muslim nation, transitioned to democracy amid...
This article discusses how the narration of Islamic-ness and Indonesian-ness in the midst of the war...
Muslims as the majority in Indonesia has not contributed properly in the writing of the Indonesian N...
The principal leaders of Indonesia’s nationalist movement, Dr Sukarno and Muhammad Hatta, declared i...