Researchers have produced important findings regarding the types of stigma associated with nonreligion, particularly atheism. However, while numerous studies analyze who is more or less likely to identify as an atheist given that stigma, less is known about how self-identified atheists manage the stigma associated with their identity. This study uses new survey data from a nationally representative sample of US adults, with an oversample of individuals identifying as atheists, to examine the predictors of and connections between atheists’ perceptions of hostility toward their identities and whether they conceal those identities. Contrary to our expectations, we find no association between atheists’ perceived hostility toward their identity ...
Existing research on Atheists is sparse in social sciences and focused primarily on survey data rega...
This study focuses upon the experiences and perceptions of women Atheists in the Southern U.S., a re...
Is politics increasingly substituting for religion as a source of identity? As organized religion is...
Researchers have produced important findings regarding the types of stigma associated with nonreligi...
The present study examines perceived discrimination faced by religious ‘nones’. After distinguishing...
Prior work demonstrates that atheists and other secular individuals experience especially low trust ...
Existing research on Atheists is sparse. The lived experiences of Atheists have been ignored almost ...
Sociological studies of atheism have tended to coalesce around three primary themes: stigma, identit...
ii Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists a...
This paper draws on anthropological perspectives on identity, stigma, belief, and epistemology to de...
Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the ...
Decades of opinion polling and empirical investigations have clearly demonstrated a pervasive anti-a...
This study is a multi-year ethnographic investigation of self-identified atheists in America. The fo...
The divide between religious traditionalists and secular humanists has been widening for decades; ye...
One statistic seems to resist change: 46%. It is the proportion of citizens in the United States who...
Existing research on Atheists is sparse in social sciences and focused primarily on survey data rega...
This study focuses upon the experiences and perceptions of women Atheists in the Southern U.S., a re...
Is politics increasingly substituting for religion as a source of identity? As organized religion is...
Researchers have produced important findings regarding the types of stigma associated with nonreligi...
The present study examines perceived discrimination faced by religious ‘nones’. After distinguishing...
Prior work demonstrates that atheists and other secular individuals experience especially low trust ...
Existing research on Atheists is sparse. The lived experiences of Atheists have been ignored almost ...
Sociological studies of atheism have tended to coalesce around three primary themes: stigma, identit...
ii Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists a...
This paper draws on anthropological perspectives on identity, stigma, belief, and epistemology to de...
Recent polls (e.g., Edgell, Gerteis & Hartmann, 2006) have consistently found that atheists are the ...
Decades of opinion polling and empirical investigations have clearly demonstrated a pervasive anti-a...
This study is a multi-year ethnographic investigation of self-identified atheists in America. The fo...
The divide between religious traditionalists and secular humanists has been widening for decades; ye...
One statistic seems to resist change: 46%. It is the proportion of citizens in the United States who...
Existing research on Atheists is sparse in social sciences and focused primarily on survey data rega...
This study focuses upon the experiences and perceptions of women Atheists in the Southern U.S., a re...
Is politics increasingly substituting for religion as a source of identity? As organized religion is...