This study aims to investigate Self-Seeking towards Self-Knowledge which plays an essential role for the life moment of the famous and distinguished Christian mystic namely Saint Augustine. He seeks and asks about himself as a human being, both horizontally [his relationship with another man], and vertically [his relationship with God the Creator]. He also reveals the answers toward his questions and searching. It can be explored in his masterpiece entitled ‘The Confession’. This study also relies on this book, as the primary reference, to explore and analyze Self-Seeking and Self-Knowledge in Western Mysticism. Therefore, the present study addresses research questions as follow: What is the definition of true Self-Seeking in general? What ...
My general thesis is that Confessions is written for an audience which Augustine uses as selfobjects...
For St. Augustine the act of faith, that exists in the mind of a believer, is an intentional phenome...
Includes bibliographical references (p. ).The philosophical schools of late antiquity commonly diagn...
This study aims to investigate Self-Seeking towards Self-Knowledge which plays an essential role for...
In the Alcibiades I of Plato, Socrates argues for a conception of self-knowledge by using an analogy...
In the Alcibiades I of Plato, Socrates argues for a conception of self-knowledge by using an analogy...
The Confessions of Augustine was a dual conversation--on the one side, between Augustine and God; on...
Augustine’s dense and probing thought about the imprint of the Trinitarian God upon human persons in...
The aim of this work is to outline Augustine's analysis of the doctrine of grace in his autobiograph...
This thesis presents an exploration of the spiritual seeker\u27s mystical journey to the Divine. lal...
The present article seeks to address an important point of contact between early Christian ascetic p...
Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultim...
Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultim...
Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultim...
Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultim...
My general thesis is that Confessions is written for an audience which Augustine uses as selfobjects...
For St. Augustine the act of faith, that exists in the mind of a believer, is an intentional phenome...
Includes bibliographical references (p. ).The philosophical schools of late antiquity commonly diagn...
This study aims to investigate Self-Seeking towards Self-Knowledge which plays an essential role for...
In the Alcibiades I of Plato, Socrates argues for a conception of self-knowledge by using an analogy...
In the Alcibiades I of Plato, Socrates argues for a conception of self-knowledge by using an analogy...
The Confessions of Augustine was a dual conversation--on the one side, between Augustine and God; on...
Augustine’s dense and probing thought about the imprint of the Trinitarian God upon human persons in...
The aim of this work is to outline Augustine's analysis of the doctrine of grace in his autobiograph...
This thesis presents an exploration of the spiritual seeker\u27s mystical journey to the Divine. lal...
The present article seeks to address an important point of contact between early Christian ascetic p...
Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultim...
Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultim...
Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultim...
Self-knowledge is a persistent—and paradoxical—theme in medieval mysticism, which portrays our ultim...
My general thesis is that Confessions is written for an audience which Augustine uses as selfobjects...
For St. Augustine the act of faith, that exists in the mind of a believer, is an intentional phenome...
Includes bibliographical references (p. ).The philosophical schools of late antiquity commonly diagn...