The article explores the Akan concept of 'God'. Through the analysis of oral tradition, it suggests that is the Creator of the world and all there is in it is not fundamental to the religious beliefs of the Akan peoples. Belief in Nyame as creator is a late accident of cultural contact in the past few centuries, and it became prominent and central in Akan indigenous religion only after 1900, when a Western Christian abstract frame of mind, spiritualising and transcendentalising Nyame, became common also among the believers of Akan indigenous religion due to the Western modes of thought fostered by schools, Christian churches and other modern institutions in the Gold Coast, now Ghana
The objective of this article is to articulate the hermeneutics of liberation in Ayi Kwei Armah’s Tw...
Abstract : Belief in a Supreme Being is an idea that virtually all cultures of the world subscribe t...
It is a fact, that African Traditional Religions are embedded in the Traditional life of Africans; t...
African tradition and thought consider spirits to be elements of power, force, authority, and vital ...
This paper is an attempt to show how logically acceptable (or rational) belief in Trad...
A community’s conception of God is the central point for much of the rest of its belief. It might e...
God is a Holy Mystery. God has many names and no one of them nor all taken together can completely e...
In this article the author concentrates on the use of Indigenous Religion among the Akuapem in Ghana...
This paper is an attempt to show how logically acceptable (or rational) belief in Traditional Akan r...
This article is a critique of Miracles and Extraordinary Experience in Northern Kenya (Straight 2007...
The reality of spirits? A historiography of the Akan concept of 'mind' (La réalité des esprits: Vers...
This thesis uses archaeological, anthropological, and historical evidence along with indigenous text...
There is a general belief among the African people that the world was created by God. In fact, the c...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.Through the invitation of the the...
Goddesses in African religions are spirits that affect humans and demand reverence from them. They a...
The objective of this article is to articulate the hermeneutics of liberation in Ayi Kwei Armah’s Tw...
Abstract : Belief in a Supreme Being is an idea that virtually all cultures of the world subscribe t...
It is a fact, that African Traditional Religions are embedded in the Traditional life of Africans; t...
African tradition and thought consider spirits to be elements of power, force, authority, and vital ...
This paper is an attempt to show how logically acceptable (or rational) belief in Trad...
A community’s conception of God is the central point for much of the rest of its belief. It might e...
God is a Holy Mystery. God has many names and no one of them nor all taken together can completely e...
In this article the author concentrates on the use of Indigenous Religion among the Akuapem in Ghana...
This paper is an attempt to show how logically acceptable (or rational) belief in Traditional Akan r...
This article is a critique of Miracles and Extraordinary Experience in Northern Kenya (Straight 2007...
The reality of spirits? A historiography of the Akan concept of 'mind' (La réalité des esprits: Vers...
This thesis uses archaeological, anthropological, and historical evidence along with indigenous text...
There is a general belief among the African people that the world was created by God. In fact, the c...
Thesis (M.Th.)-University of KwaZulu-Natal, Pietermaritzburg, 2004.Through the invitation of the the...
Goddesses in African religions are spirits that affect humans and demand reverence from them. They a...
The objective of this article is to articulate the hermeneutics of liberation in Ayi Kwei Armah’s Tw...
Abstract : Belief in a Supreme Being is an idea that virtually all cultures of the world subscribe t...
It is a fact, that African Traditional Religions are embedded in the Traditional life of Africans; t...