Since the days of the kingdom, the Kediri area has been inhabited by people from various ethnic groups, languages, religions, and beliefs. It also includes many places of worship such as mosques, churches, pagodas, temples, studios and Islamic boarding schools. The existence of these places of worship not only shows the level of plurality and tolerance of its citizens, this process also occurs over a long period of time. This study aims to reveal more deeply about the model of social integration carried out by the people of Kediri in the midst of dynamics and changes that continue to occur.This research was conducted using a qualitative method, using a case study approach in Kediri. Data was collected by using observation and interview meth...
This study focuses on the social integration of Ahmadiyya Indonesia Community (JAI) to maintaine its...
This study uses qualitative research methods with the type of research "grounded research". Data min...
The social dynamics in post-conflict Ambon, Maluku, 1999-2004, indicated that even though people wer...
This article will discuss the interaction of Muslims and Hindus in Magersari Hamlet in Tarokan Villa...
The pluralistic Indonesian society has different systems and regulations from one region to another....
This study aims to determine the local wisdom of the people of Desa Adat Kuta, Badung Regency, Bali ...
In its capacity as social beings, humans tend to relate and interact with their environment. As for ...
This study discusses the harmony of Hindus and Muslims in Jembrana Bali from the point of view of so...
Being harmony in social and religious life has not perfectly built in lndoensia. The social relation...
The purpose of this study is to analyze the social interaction of multicultural communities in incre...
This article was written with the aim to describe the interaction of religion and culture that occur...
Hindu transmigrants from Bali live in a number of areas in Parigi Moutong Regency, one of the occupi...
Javanese and Islamic acculturations adhere to the people living at Dukuh Krajan. Javanese social and...
Hindu transmigrants from Bali live in a number of areas in Parigi Moutong Regency, one of the occupi...
The purpose of writing this article is to explain the integration of religion and culture in the imp...
This study focuses on the social integration of Ahmadiyya Indonesia Community (JAI) to maintaine its...
This study uses qualitative research methods with the type of research "grounded research". Data min...
The social dynamics in post-conflict Ambon, Maluku, 1999-2004, indicated that even though people wer...
This article will discuss the interaction of Muslims and Hindus in Magersari Hamlet in Tarokan Villa...
The pluralistic Indonesian society has different systems and regulations from one region to another....
This study aims to determine the local wisdom of the people of Desa Adat Kuta, Badung Regency, Bali ...
In its capacity as social beings, humans tend to relate and interact with their environment. As for ...
This study discusses the harmony of Hindus and Muslims in Jembrana Bali from the point of view of so...
Being harmony in social and religious life has not perfectly built in lndoensia. The social relation...
The purpose of this study is to analyze the social interaction of multicultural communities in incre...
This article was written with the aim to describe the interaction of religion and culture that occur...
Hindu transmigrants from Bali live in a number of areas in Parigi Moutong Regency, one of the occupi...
Javanese and Islamic acculturations adhere to the people living at Dukuh Krajan. Javanese social and...
Hindu transmigrants from Bali live in a number of areas in Parigi Moutong Regency, one of the occupi...
The purpose of writing this article is to explain the integration of religion and culture in the imp...
This study focuses on the social integration of Ahmadiyya Indonesia Community (JAI) to maintaine its...
This study uses qualitative research methods with the type of research "grounded research". Data min...
The social dynamics in post-conflict Ambon, Maluku, 1999-2004, indicated that even though people wer...