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It is ironic that the contemporary confessional movement owes its origin, in part at least, to the ecumenical movement. Visser \u27t Hooft himself predicted that certain confessional and denominational retrenchments would occur after the first World Council of Churches convention at Amsterdam in 1948. Nor did he consider this a tragic development. The question of enduring significance was, what would follow next
This paper explores some forms of interaction between the Catholic and Orthodox churches in differen...
<p><strong>Confessional<em> and </em>ecumenical? Revisiting Edmund Schlink o...
The quest for Christian unity is entering a new phase amidst the movement’s many voices, perspective...
It is ironic that the contemporary confessional movement owes its origin, in part at least, to the e...
Two important events this year make it clear that ecclesiology still deserves a prominent place on t...
CITATION: Plaatjies van Huffel, M. A. 2017. From conciliar ecumenism to transformative receptive ecu...
Recognition of an imperfect communion between churches, the recognition of ecclesial communities as ...
In its report, Church Relations in the 21st Century,1 the Commission on Theology and Church Relation...
Ecumenism can only be the outcome of both mutual and internal discernment in the churches. It will t...
Okamoto states that problems with confessionalism come from taking the Confessions for granted. He s...
The World Council of Churches represents the confluence of previous ecumenical movements. The two mo...
This article illustrates ways in which the modern ecumenical movement promotes solidarity among form...
The purpose of this study was to demonstrate the need for members of the Churches of Christ to resto...
The new Europe will bring together a plurality of religions, traditions and cultures. The process of...
In the fall of 2013, a new initiative was undertaken in Chicago for Christian unity at “grass-roots”...
This paper explores some forms of interaction between the Catholic and Orthodox churches in differen...
<p><strong>Confessional<em> and </em>ecumenical? Revisiting Edmund Schlink o...
The quest for Christian unity is entering a new phase amidst the movement’s many voices, perspective...
It is ironic that the contemporary confessional movement owes its origin, in part at least, to the e...
Two important events this year make it clear that ecclesiology still deserves a prominent place on t...
CITATION: Plaatjies van Huffel, M. A. 2017. From conciliar ecumenism to transformative receptive ecu...
Recognition of an imperfect communion between churches, the recognition of ecclesial communities as ...
In its report, Church Relations in the 21st Century,1 the Commission on Theology and Church Relation...
Ecumenism can only be the outcome of both mutual and internal discernment in the churches. It will t...
Okamoto states that problems with confessionalism come from taking the Confessions for granted. He s...
The World Council of Churches represents the confluence of previous ecumenical movements. The two mo...
This article illustrates ways in which the modern ecumenical movement promotes solidarity among form...
The purpose of this study was to demonstrate the need for members of the Churches of Christ to resto...
The new Europe will bring together a plurality of religions, traditions and cultures. The process of...
In the fall of 2013, a new initiative was undertaken in Chicago for Christian unity at “grass-roots”...
This paper explores some forms of interaction between the Catholic and Orthodox churches in differen...
<p><strong>Confessional<em> and </em>ecumenical? Revisiting Edmund Schlink o...
The quest for Christian unity is entering a new phase amidst the movement’s many voices, perspective...
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