The effect of prayer and supplication in healing difficult diseases

This article aims at that supplication and supplication for all Muslims is not a problem, as a theoretical concept, as many verses, narrations and heavenly books indicated it, and it was practiced by the prophets and saints, and there is no disagreement about it. To whom do I beseech and pray? The difference may occur in the same denomination, sect and sect, and they reached the limit of calling the one who opposes them in some cases, an infidel or a polytheist and an atheist, and in others he is killed, crucified, his neck is slashed and his limbs are cut off. With something specific, whether he is present or absent, and it is forbidden and blameworthy, so the infidel, the polytheist, the Buddhist, the devil and his tribe, the idols and idols of the wicked, the sun, the moon, the cow and the mouse... they are all blameworthy. Messengers, imams, saints, the Qur’an, righteous deeds, the honorable Kaaba, the Black Stone, the holy places, and the supplication of the Greatest Messenger, whether he was before or after the mission, whether he was alive or dead, there is nothing wrong with it, and what is proven to the Messenger is proven for others with the fulfillment of certain conditions… True matters are not false matters. And some of them were not permitted even in true matters, and some of them made a difference between the living and the dead... After the conclusion, it became clear that it is permissible to beseech someone other than God, provided that he is one of those who God permitted that and permitted it. It is fabricated and weak, and the issue is dependent on the evidence ... and reason is the best evidence, experience is the best proof, so if supplication is not permissible except by God, then it is more appropriate that prostration is only to God, so the Holy Qur’an tells us about prostrating to Adam: “So the angels prostrated themselves, all of them together”[1] In the story of Joseph, when the brothers and parents met Joseph in Egypt, the Almighty mentioned in his glorious book: “And he raised his parents upon the throne, and they bowed to him in prostration”[2] And when the Children of Israel came to Jerusalem, they prostrated when they entered the temple, as in the Almighty’s saying: “And [recall] when We said, "Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, \u27Relieve us of our burdens.\u27 We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward]."[3]   [1