The purpose of this chapter is to try to understand the textual characteristics of divine images. In fact, they play an important role in the building of religious imaginaries, having also socio-political consequences. The structure of this chapter is focused on the analysis of a biblical text. Limiting my analysis to Exodus 15, I will highlight some images of divine violence contained there. The Biblical tradition is extensive and complex, and the analysis of a single text meets the aim of giving a specific example, rather then developing a definitive theory that is valid for the whole Biblical corpus
The Chronicler emphasized and underemphasized specific traditions. He also did selective redaction f...
This study demonstrates that the writers of Isaiah, Jeremiah, and Ezekiel employed the language of c...
The dissimilarity between the initial two commandments within God's law (Exodus 20:3-6) serves to af...
<p class="abstract"><span lang="EN-US">Biblical traditions, in decisive form, are interested in the ...
The images of God passed down from biblical texts have strongly contributed to the building of our i...
The focus of this dissertation is to investigate whether the ancient motif of Divine Warrior imager...
The divine warrior is an important motif in the Old Testament, leading many to study profitably the ...
The intensive study of texts from Ugarit, North-Syria and Mesopotamia allows for a new and better un...
t is often said that that religious texts provoke and sanction violence, and even that religion itse...
This article seeks for a good method to use the Bible in a fruitful way in discussions about religio...
How can a good God command genocide? In this short, accessible offering, Charlie Trimm provides the ...
Biblical iconoclasm is any biblical text that describes the disruption of religious observances by p...
M.A.The fact that God (Yahweh) is often depicted in the Old Testament as violent is a problem. Espec...
My thesis analyzes selected biblical passages to argue that the zero-sum logic formed an integral pa...
It is evident, and acknowledged by a vast critical tradition, that the literary image of God in the ...
The Chronicler emphasized and underemphasized specific traditions. He also did selective redaction f...
This study demonstrates that the writers of Isaiah, Jeremiah, and Ezekiel employed the language of c...
The dissimilarity between the initial two commandments within God's law (Exodus 20:3-6) serves to af...
<p class="abstract"><span lang="EN-US">Biblical traditions, in decisive form, are interested in the ...
The images of God passed down from biblical texts have strongly contributed to the building of our i...
The focus of this dissertation is to investigate whether the ancient motif of Divine Warrior imager...
The divine warrior is an important motif in the Old Testament, leading many to study profitably the ...
The intensive study of texts from Ugarit, North-Syria and Mesopotamia allows for a new and better un...
t is often said that that religious texts provoke and sanction violence, and even that religion itse...
This article seeks for a good method to use the Bible in a fruitful way in discussions about religio...
How can a good God command genocide? In this short, accessible offering, Charlie Trimm provides the ...
Biblical iconoclasm is any biblical text that describes the disruption of religious observances by p...
M.A.The fact that God (Yahweh) is often depicted in the Old Testament as violent is a problem. Espec...
My thesis analyzes selected biblical passages to argue that the zero-sum logic formed an integral pa...
It is evident, and acknowledged by a vast critical tradition, that the literary image of God in the ...
The Chronicler emphasized and underemphasized specific traditions. He also did selective redaction f...
This study demonstrates that the writers of Isaiah, Jeremiah, and Ezekiel employed the language of c...
The dissimilarity between the initial two commandments within God's law (Exodus 20:3-6) serves to af...