In this article I address the question of whether, during the second half of fourth century B.C., the Areopagus was an institution opponent to democracy and, moreover, a refuge of Philip''s supporters or of the oligarchy. I will analyse our sources from Isocrates'' Areopagiticus (358 B.C.) to the Greek defeat during the Lamian War. Evidences lead to conclude that the Areopagus was an important advisory body, always subordinated to the Assembly, that was taken into account in critical moments when deciding to save the city
Isocrates began to write the Panathenaicus in the year 342 b.C. When he had reached paragraph 199, i...
Our study explains the historical background of the alliance between Eleans and Heraeans, c. 500 a.c...
Resumen: La concepción que actualmente tenemos de la Antigüedad greco-romana, como un período con un...
In this article I address the question of whether, during the second half of fourth century B.C., th...
In this article I try to compare the two thinkers in respect to their attitude to Philipp II and mon...
This study, which is divided in two papers (I: The Demos and the Oligarchs in 411 BC; and II: The So...
The Areopagos Council was one of Athens' most archaic and respected institutions. Despite the effort...
Participation in the Greek polis have been often related to the egalitarian potential that had its c...
Isocrates' four letters to the Macedonian rulers (II, III, IV and V) belong to the latter years of h...
This article aims at offering some arguments to understand the relationship between empire and democ...
En este estudio se aborda un problema historiográfico que afecta a la interpretación de la confronta...
This article attempts to demonstrate that Book II in Aristotle’s Politics is not simply pars destrue...
In these pages we consider the possibility of some kind of continuity between Solonian and Cleisthen...
One of the most discussed issue about the institutional history of Athens has been the composition u...
The characteristics of Athenian democracy in the fourth century BC differ from those of the fifth. N...
Isocrates began to write the Panathenaicus in the year 342 b.C. When he had reached paragraph 199, i...
Our study explains the historical background of the alliance between Eleans and Heraeans, c. 500 a.c...
Resumen: La concepción que actualmente tenemos de la Antigüedad greco-romana, como un período con un...
In this article I address the question of whether, during the second half of fourth century B.C., th...
In this article I try to compare the two thinkers in respect to their attitude to Philipp II and mon...
This study, which is divided in two papers (I: The Demos and the Oligarchs in 411 BC; and II: The So...
The Areopagos Council was one of Athens' most archaic and respected institutions. Despite the effort...
Participation in the Greek polis have been often related to the egalitarian potential that had its c...
Isocrates' four letters to the Macedonian rulers (II, III, IV and V) belong to the latter years of h...
This article aims at offering some arguments to understand the relationship between empire and democ...
En este estudio se aborda un problema historiográfico que afecta a la interpretación de la confronta...
This article attempts to demonstrate that Book II in Aristotle’s Politics is not simply pars destrue...
In these pages we consider the possibility of some kind of continuity between Solonian and Cleisthen...
One of the most discussed issue about the institutional history of Athens has been the composition u...
The characteristics of Athenian democracy in the fourth century BC differ from those of the fifth. N...
Isocrates began to write the Panathenaicus in the year 342 b.C. When he had reached paragraph 199, i...
Our study explains the historical background of the alliance between Eleans and Heraeans, c. 500 a.c...
Resumen: La concepción que actualmente tenemos de la Antigüedad greco-romana, como un período con un...