Grief is a universal emotion, both layered and multidimensional. Grief in Arab cultures incorporate death and spiritual practices centers around three ideals: culture, family, and religion. This paper examines the multiple different factors that influence Arabs during their grief, broken down into how different religions process and view death, along with the impact of Westernized ideals and other relationships. The rules and traditions surrounding grief and loss in Arab communities need to be acknowledged by clinicians. Recommendations and future directions for clinicians to support Arab grief within the three lenses of culture, family, and religion. Presenters:Dr. Eman Tadros Assistant Professor, College of EducationMarram Salman Graduate...
In Arab universities, sociologists rarely discuss the sociology of death. By studying social and cul...
In the UK approximately 60% of deaths occur in acute hospital settings to people from different cult...
The theme of death, whether in its physical or psychological implications, is dominant, central, and...
This paper is based on my observations of Algerians’ common reactions to tragic experiences of death...
This study explores the bereavement process and continuing bond in Pakistani Muslims with the focus ...
Grief literature has evolved over the decades from encouraging people to “severing” ties (Freud, 191...
Free to read on publisher website The aim of the present commentary is to inform mental and allied h...
Coping with death is a grueling job to be done however it is not impossible. All cultures have devel...
The article explores the state of the field in developing a cross-cultural model of grief. Dialogues...
The article serves to examine the cultural influences on attitudes towards the deceased and bereaved...
Pek çok kültürde vefat edenin yakınlarını teselli etmek, acılarını bir nebze olsun hafifletebilmek i...
A literature review is first presented in which both quantitative and qualitative studies are review...
Gaps in the provision of spiritual care for terminally ill patients in Islamic societies — a systema...
<div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>Western scienc...
Background: Care for people with progressive illness should be person centered and account for their...
In Arab universities, sociologists rarely discuss the sociology of death. By studying social and cul...
In the UK approximately 60% of deaths occur in acute hospital settings to people from different cult...
The theme of death, whether in its physical or psychological implications, is dominant, central, and...
This paper is based on my observations of Algerians’ common reactions to tragic experiences of death...
This study explores the bereavement process and continuing bond in Pakistani Muslims with the focus ...
Grief literature has evolved over the decades from encouraging people to “severing” ties (Freud, 191...
Free to read on publisher website The aim of the present commentary is to inform mental and allied h...
Coping with death is a grueling job to be done however it is not impossible. All cultures have devel...
The article explores the state of the field in developing a cross-cultural model of grief. Dialogues...
The article serves to examine the cultural influences on attitudes towards the deceased and bereaved...
Pek çok kültürde vefat edenin yakınlarını teselli etmek, acılarını bir nebze olsun hafifletebilmek i...
A literature review is first presented in which both quantitative and qualitative studies are review...
Gaps in the provision of spiritual care for terminally ill patients in Islamic societies — a systema...
<div class="page" title="Page 2"><div class="layoutArea"><div class="column"><p><span>Western scienc...
Background: Care for people with progressive illness should be person centered and account for their...
In Arab universities, sociologists rarely discuss the sociology of death. By studying social and cul...
In the UK approximately 60% of deaths occur in acute hospital settings to people from different cult...
The theme of death, whether in its physical or psychological implications, is dominant, central, and...