This article addresses conflicts over local beliefs in both discourse and practice in contemporary China, especially in the process of protecting local beliefs as China’s national intangible cultural heritage (ICH) in the twenty-first century. These local beliefs were stigmatized as “feudal superstitions” in revolution- ary China and were revived in public since the reform era started in 1978. With influence from UNESCO, the project to protect ICH has spread all over China since 2004, and many local beliefs are promoted as China’s national ICH. Drawing on my ethnographic case study of “receiving aunties (Ehuang and Nüying)” in Hongtong County, Shanxi Province, I argue that the catego- ries of “superstition” and ICH are both disempowering a...
This paper is concerned with the sovereignty and marginalization of an ethnic minority people. Altho...
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assume...
"Local Worthies: provincial gentry and the end of Later Han" was first published in 1995 as a contri...
With the emergence of the neologism ‘intangible cultural heritage’ in 2003 and the adoption of the I...
Since “intangible cultural heritage” (ICH) became the new focal point in the global heritage discour...
With the emergence of the neologism ‘intangible cultural heritage’ in 2003 and the adoption of the I...
The chapter retraces the impact of the two main intangible heritage policies (ICH) on individuals an...
Shanshan Zheng, University of Lyon 2 PhD candidate in Anthropology at University of Lyon 2, the Rhô...
In China, after the end of the Cultural Revolution many scholars and government officials have activ...
Through active involvement in UNESCO’s ICH (Intangible Cultural Heritage) programme, China has devel...
With the emergence of the neologism ‘intangible cultural heritage’ in 2003 and the adoption of the I...
Gao Bingzhong, How does superstition become intangible Cultural eritage in Postsocialist China? Posi...
This chapter explores how the political-administrative design of the Chinese state, characterized as...
2004-2005 > Academic research: refereed > Publication in refereed journalVersion of RecordPublishe
Religions and religious rituals are being increasingly proclaimed as Intangible Cultural Heritages b...
This paper is concerned with the sovereignty and marginalization of an ethnic minority people. Altho...
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assume...
"Local Worthies: provincial gentry and the end of Later Han" was first published in 1995 as a contri...
With the emergence of the neologism ‘intangible cultural heritage’ in 2003 and the adoption of the I...
Since “intangible cultural heritage” (ICH) became the new focal point in the global heritage discour...
With the emergence of the neologism ‘intangible cultural heritage’ in 2003 and the adoption of the I...
The chapter retraces the impact of the two main intangible heritage policies (ICH) on individuals an...
Shanshan Zheng, University of Lyon 2 PhD candidate in Anthropology at University of Lyon 2, the Rhô...
In China, after the end of the Cultural Revolution many scholars and government officials have activ...
Through active involvement in UNESCO’s ICH (Intangible Cultural Heritage) programme, China has devel...
With the emergence of the neologism ‘intangible cultural heritage’ in 2003 and the adoption of the I...
Gao Bingzhong, How does superstition become intangible Cultural eritage in Postsocialist China? Posi...
This chapter explores how the political-administrative design of the Chinese state, characterized as...
2004-2005 > Academic research: refereed > Publication in refereed journalVersion of RecordPublishe
Religions and religious rituals are being increasingly proclaimed as Intangible Cultural Heritages b...
This paper is concerned with the sovereignty and marginalization of an ethnic minority people. Altho...
Religions of foreign origin have shaped Chinese cultural history much stronger than generally assume...
"Local Worthies: provincial gentry and the end of Later Han" was first published in 1995 as a contri...