This article explores Gerardus van der Leeuw’s view of phenomenologyof religion. The phenomenological method he defended is basically a hermeneutical approach in which an observer relates personally and even existentially to the “phenomena” (s)he studies in order to determine their essence (Wesensschau).In his anthropology (that reflects on the basic structure of human beings)a similar way of relating to the world is discussed: the “primitive mentality”that is characterized by the “need to participate” (besoin de participation). Bothphenomenology and mentalité primitive imply a critique of modern scholarship.This fundamental criticism of the prevailing (historical) approach in the humanities including religious studies explains the growing ...
The study of comparative religion in the Netherlands seemed to me to be in a state of stagnation whe...
Apart from the work of an occasional investigator, comparative religion has not been in contact with...
This chapter contains an interview with Jan G. Platvoet, a retired Associate Professor from Leiden U...
This article explores Gerardus van der Leeuw’s view of phenomenologyof religion. The phenomenologica...
This study examines Van der Leeuw's science of religion as it developed in the years between the two...
The argument of this paper is that Gerardus van der Leeuw's Religion in Essence and Manifestation ha...
Item does not contain fulltext‘We do not construct, but we experience’. The significance of Gerardus...
Het laatste hoofdstuk, van Arie Molendijk, gaat helemaal over de godsdienstfenomenologie van de verm...
One of the most difficult aspects of trying to understand ‘phenomenology' in the study of reli...
This article revisits Theo van Baaren’s (1912-1989) call for a ‘systematic science of religion’. Wit...
Summary: In hoc signo vinces. The Historiography of Science of Religion How is the history of scienc...
The author examines in this article the religious phenomenology of Jacques Waardenburgh, a Dutchman ...
The phenomenology of religion, alongside the history of religions, forms part of a larger field init...
The study of comparative religion in the Netherlands seemed to me to be in a state of stagnation whe...
Apart from the work of an occasional investigator, comparative religion has not been in contact with...
This chapter contains an interview with Jan G. Platvoet, a retired Associate Professor from Leiden U...
This article explores Gerardus van der Leeuw’s view of phenomenologyof religion. The phenomenologica...
This study examines Van der Leeuw's science of religion as it developed in the years between the two...
The argument of this paper is that Gerardus van der Leeuw's Religion in Essence and Manifestation ha...
Item does not contain fulltext‘We do not construct, but we experience’. The significance of Gerardus...
Het laatste hoofdstuk, van Arie Molendijk, gaat helemaal over de godsdienstfenomenologie van de verm...
One of the most difficult aspects of trying to understand ‘phenomenology' in the study of reli...
This article revisits Theo van Baaren’s (1912-1989) call for a ‘systematic science of religion’. Wit...
Summary: In hoc signo vinces. The Historiography of Science of Religion How is the history of scienc...
The author examines in this article the religious phenomenology of Jacques Waardenburgh, a Dutchman ...
The phenomenology of religion, alongside the history of religions, forms part of a larger field init...
The study of comparative religion in the Netherlands seemed to me to be in a state of stagnation whe...
Apart from the work of an occasional investigator, comparative religion has not been in contact with...
This chapter contains an interview with Jan G. Platvoet, a retired Associate Professor from Leiden U...