Proponents of corporate moral responsibility have provided a number of accounts of moral collective agency. But these accounts do not shed light on how a collective agent might fail to be a moral agent. I explain the difference between moral and amoral collective agents in terms of the notion of a normative perspective. I argue that, in order for a collective agent to be a moral agent, it has to have a normative perspective that is suitably supported by its members. I develop this idea both from a rationalist and from a sentimentalist point of view. According to the rationalist proposal, the members have to collective accept the normative perspective. The sentimentalist proposal also requires that it be suitably supported by collective memb...
Recently, a number of people have argued that certain entities embodied by groups of agents themselv...
The moral status of the corporation is a foundational issue in business ethics. A long-running deba...
Organizations have neither a right to the vote nor a weighty right to life. We need not enfranchise ...
Proponents of corporate moral responsibility have provided a number of accounts of moral collective ...
Proponents of corporate moral responsibility have provided a number of accounts of moral collective ...
How should we make sense of praise and blame and other such reactions towards collective agents like...
Although much has been written concerning the application of ethics to famine relief, absolute pover...
Collective moral agents can cause their own moral incapacity. If an agent is morally incapacitated, ...
In three studies conducted in the United States, we examined whether a perceived moral violation mot...
Corporate responsibility requires a conception of collective agency on which collective agents are a...
Recent literature suggests that organizational entities, such as states and business corporations, c...
There is a clear tendency in contemporary political/legal thought to limit agency to individual agen...
If an institutional organization, such as 'police force', 'school', or 'army unit' can be a moral ag...
The moral status of the corporation is a foundational issue in business ethics. A long-running deba...
The moral status of collectives is an important problem for any plausible moral, social and politica...
Recently, a number of people have argued that certain entities embodied by groups of agents themselv...
The moral status of the corporation is a foundational issue in business ethics. A long-running deba...
Organizations have neither a right to the vote nor a weighty right to life. We need not enfranchise ...
Proponents of corporate moral responsibility have provided a number of accounts of moral collective ...
Proponents of corporate moral responsibility have provided a number of accounts of moral collective ...
How should we make sense of praise and blame and other such reactions towards collective agents like...
Although much has been written concerning the application of ethics to famine relief, absolute pover...
Collective moral agents can cause their own moral incapacity. If an agent is morally incapacitated, ...
In three studies conducted in the United States, we examined whether a perceived moral violation mot...
Corporate responsibility requires a conception of collective agency on which collective agents are a...
Recent literature suggests that organizational entities, such as states and business corporations, c...
There is a clear tendency in contemporary political/legal thought to limit agency to individual agen...
If an institutional organization, such as 'police force', 'school', or 'army unit' can be a moral ag...
The moral status of the corporation is a foundational issue in business ethics. A long-running deba...
The moral status of collectives is an important problem for any plausible moral, social and politica...
Recently, a number of people have argued that certain entities embodied by groups of agents themselv...
The moral status of the corporation is a foundational issue in business ethics. A long-running deba...
Organizations have neither a right to the vote nor a weighty right to life. We need not enfranchise ...