This chapter discusses several features of the development of theoretical reflection out of pre-reflective practical behavior through reading passages from the work of Heidegger, Merleau-Ponty and Patocka. It shows how reflection relates to the horizon of what it reflects and also shows how scientific-theoretical reflection constructs such a horizon by means of abstraction. The chapter provides a distinction between scientific-theoretical and philosophical reflection. It also discusses the rise of reflection out of basic layers of bodily experience, in line with the work and views of Merleau-Ponty. Theoretical reflection has its roots in pre-reflective behavior and perception but abstracts from these horizons and develops insight into gener...
Since the famous passage in which Socrates (Plato 38a5-6) says that the unexamined, and therefore no...
This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can...
This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s ac...
This chapter discusses several features of the development of theoretical reflection out of pre-refl...
Researchers in the field of empirical phenomenology often base their understanding on the theories o...
What does it mean to adopt a phenomenological approach when doing philosophy of perception? And what...
Besides the general agreement about the human capability of reflection, there is a large area of dis...
This article discusses the recent call within contemporary phenomenology to return to subjectivity i...
This paper relates Merleau Ponty's understanding of primordial subjectivity and the field of Being w...
Building on the work of Donald Schön and phenomenological treatments of practice, we propose a pheno...
In this paper I reflect on the meaning constitution in phenomenology and Jan Patočka’s attempt to r...
Aspect-seeing, I claim, involves reflection on concepts. It involves letting oneself feel how it wou...
Reflection is a phenomenon that has received widespread interest within different domains, including...
I suggest how Merleau-Pontian sense hinges on an ontology in which passivity and what I call “develo...
International audienceDuring a critical confrontation with the other philosophies, Merleau-Ponty oft...
Since the famous passage in which Socrates (Plato 38a5-6) says that the unexamined, and therefore no...
This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can...
This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s ac...
This chapter discusses several features of the development of theoretical reflection out of pre-refl...
Researchers in the field of empirical phenomenology often base their understanding on the theories o...
What does it mean to adopt a phenomenological approach when doing philosophy of perception? And what...
Besides the general agreement about the human capability of reflection, there is a large area of dis...
This article discusses the recent call within contemporary phenomenology to return to subjectivity i...
This paper relates Merleau Ponty's understanding of primordial subjectivity and the field of Being w...
Building on the work of Donald Schön and phenomenological treatments of practice, we propose a pheno...
In this paper I reflect on the meaning constitution in phenomenology and Jan Patočka’s attempt to r...
Aspect-seeing, I claim, involves reflection on concepts. It involves letting oneself feel how it wou...
Reflection is a phenomenon that has received widespread interest within different domains, including...
I suggest how Merleau-Pontian sense hinges on an ontology in which passivity and what I call “develo...
International audienceDuring a critical confrontation with the other philosophies, Merleau-Ponty oft...
Since the famous passage in which Socrates (Plato 38a5-6) says that the unexamined, and therefore no...
This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can...
This chapter focuses on a number of respects in which Husserl’s, Heidegger’s, and Merleau-Ponty’s ac...