This paper discusses an ongoing investigation into the material cultural legacy and memory of the Greenham Common Women's Peace Camp. Using an autoethnographic approach it explores how a project at Greenham became an exercise in feminist practice, which aimed to stay close to the spirit and ethics of its subject of study, the women-only, feminist space of Greenham. We draw on principles from feminist and post-positivist scholarship to argue for the importance of reflexively exploring personal investments and situatedness in relation to research. The paper offers three narratives, one by each author, of our involvement with, and relationship to, the archaeological and ethnographic work at Greenham. It thereby also presents an account of how ...
In a fairly recent blog post, Jussi Parikka discusses how media archaeology can be criticized for be...
Beginning with a reflection on the protestors’ DIY dwelling arrangements at the women’s peace camp a...
In a fairly recent blog post, Jussi Parikka discusses how media archaeology can be criticized for be...
This paper discusses an ongoing investigation into the material cultural legacy and memory of the Gr...
This paper discusses an ongoing investigation into the material cultural legacy and memory of the Gr...
This text draws on the author’s experience of researching the women’s peace camp at Greenham Common ...
Performed through a series of fragmented stories, this “body of work” (this thesis) tells of researc...
The Women’s Peace Camp at Greenham Common (1981-2000) was a women-only camp originally established i...
Alexandra Kokoli explores visual and material strategies used by women protestors against nuclear pr...
Brighton Women’s Peace Camp was set up on a stretch of land known as ‘the Level’ in Brighton on 15th...
This visual essay illustrates the transformative, performative and narrative potential costume can h...
Despite greater societal awareness of sexual inequalities, women are still more likely than men to e...
This article examines the part played by four film and video artists as chroniclers as well as parti...
This study aims to gain an understanding on how researchers leave their mark on archaeological recor...
This paper explores the potential of posthumanist feminism in archaeology. We find ourselves exhaust...
In a fairly recent blog post, Jussi Parikka discusses how media archaeology can be criticized for be...
Beginning with a reflection on the protestors’ DIY dwelling arrangements at the women’s peace camp a...
In a fairly recent blog post, Jussi Parikka discusses how media archaeology can be criticized for be...
This paper discusses an ongoing investigation into the material cultural legacy and memory of the Gr...
This paper discusses an ongoing investigation into the material cultural legacy and memory of the Gr...
This text draws on the author’s experience of researching the women’s peace camp at Greenham Common ...
Performed through a series of fragmented stories, this “body of work” (this thesis) tells of researc...
The Women’s Peace Camp at Greenham Common (1981-2000) was a women-only camp originally established i...
Alexandra Kokoli explores visual and material strategies used by women protestors against nuclear pr...
Brighton Women’s Peace Camp was set up on a stretch of land known as ‘the Level’ in Brighton on 15th...
This visual essay illustrates the transformative, performative and narrative potential costume can h...
Despite greater societal awareness of sexual inequalities, women are still more likely than men to e...
This article examines the part played by four film and video artists as chroniclers as well as parti...
This study aims to gain an understanding on how researchers leave their mark on archaeological recor...
This paper explores the potential of posthumanist feminism in archaeology. We find ourselves exhaust...
In a fairly recent blog post, Jussi Parikka discusses how media archaeology can be criticized for be...
Beginning with a reflection on the protestors’ DIY dwelling arrangements at the women’s peace camp a...
In a fairly recent blog post, Jussi Parikka discusses how media archaeology can be criticized for be...