The mysterious term „marzeah” occurs twice in the Old Testament. In the Book of Amos it stands for an aristocratic feast, whereas in the Book of Jeremiah we read about „the house of marzeah” meaning a place used for mourning for the dead. The texts from Ugarit provide us with more information. Thorough analysis of the texts implies that „marzeah” was an institution assembling people representing upper social classes. At least one of its aims was cult of the dead. It clearly resembles mesopotamian „kipsu” – a ritual feast where people called their ancestors to „eat bread and drink water”. In the Bible it is a clear example of the trait of pagan beginnings of Israel, whose elements in their fragmentary form lasted until VI century B.C
grantor: University of St. Michael's CollegeMy completed dissertation, Messianism within t...
ANOTATION Title: Pilgrimages to Jerusalem in the Old Testament The aim of this thesis is to show the...
Již od antiky se mnoha učenců snaží porozumět vztahu těla a duše. Objevili se různé názory, ale dodn...
grantor: University of St. Michael's CollegeThe word marzēah occurs in epigraphic and lite...
This investigation aims to ascertain whether or not the Israelites believed in the supernatural bene...
Amos, who addressed his prophecy to the Northern Kingdom of Israel during the reign of Jeroboam II, ...
Old Testament scholarship has, historically, been marked by particular aims and motives, which must ...
In ancient Israel the production of food was a basic concern of almost every Israelite. Consequently...
The study of foodways of Jews in medieval Ashkenaz reveals the social, cultural and religious signif...
Since the book of Amos has only a brief narrative section (and that section deals with an event in t...
For the sacrifice shelamim in the Hebrew Bible, scholars have suggested a number of different interp...
grantor: University of St. Michael's CollegeThe study concludes that the term habba`al in ...
This work is focused on the history of Messianic ideas in context of the Old Testament, in Jewish na...
<strong>The autumnal festival and the royal rite at Bethel as an intertext of Amos 7:10-8:14 a...
This short note discusses the nature and significance of the war crime “burning the bones of the d...
grantor: University of St. Michael's CollegeMy completed dissertation, Messianism within t...
ANOTATION Title: Pilgrimages to Jerusalem in the Old Testament The aim of this thesis is to show the...
Již od antiky se mnoha učenců snaží porozumět vztahu těla a duše. Objevili se různé názory, ale dodn...
grantor: University of St. Michael's CollegeThe word marzēah occurs in epigraphic and lite...
This investigation aims to ascertain whether or not the Israelites believed in the supernatural bene...
Amos, who addressed his prophecy to the Northern Kingdom of Israel during the reign of Jeroboam II, ...
Old Testament scholarship has, historically, been marked by particular aims and motives, which must ...
In ancient Israel the production of food was a basic concern of almost every Israelite. Consequently...
The study of foodways of Jews in medieval Ashkenaz reveals the social, cultural and religious signif...
Since the book of Amos has only a brief narrative section (and that section deals with an event in t...
For the sacrifice shelamim in the Hebrew Bible, scholars have suggested a number of different interp...
grantor: University of St. Michael's CollegeThe study concludes that the term habba`al in ...
This work is focused on the history of Messianic ideas in context of the Old Testament, in Jewish na...
<strong>The autumnal festival and the royal rite at Bethel as an intertext of Amos 7:10-8:14 a...
This short note discusses the nature and significance of the war crime “burning the bones of the d...
grantor: University of St. Michael's CollegeMy completed dissertation, Messianism within t...
ANOTATION Title: Pilgrimages to Jerusalem in the Old Testament The aim of this thesis is to show the...
Již od antiky se mnoha učenců snaží porozumět vztahu těla a duše. Objevili se různé názory, ale dodn...