Gregory Palamas creates philosophical and theological synthesis, which originates from his own mystical experience of hesychasm. Palamas claims that man can participate in non created, eternal energeiai of God, which are the external activities ofGod’s uosia – essence. Palamas says that all things participate in God, and they are constituted by this participation, they do not, however, participate in His nature, but in Hisactivity. A man participates in God’s eternal activities and in this way can achieve moral and ontic perfectness
Following a brief summary of the main tenets of Palamas’ theology relating to the immanent divine ac...
During the Transfiguration, the apostles on Tabor, “indeed saw the same grace of the Spirit which wo...
The basic tenet of the Corpus Areopagiticum and Cappadocian doctrine of the impossibility of knowi...
Gregory Palamas’ theory of divine uncreated energies is closely connected with his defence of Hesych...
Discussion of the theological epistemology of Gregory Palamas has traditionally focused on his disti...
Praca stanowi próbę zestawienia poglądów św. Grzegorza Palamasa, dotyczących Bożych energii i ich od...
In this paper, we examine the concepts ‘destination’, ‘revelation’, ‘foreknowledge’, ‘will’, ‘transm...
The teaching of St. Gregory Palamas (1296-1359) is usually considered as a paradigmatic case of East...
The theory of hesychasm which was systematized in the 14th century by St. Gregory Palamas is known a...
Jeremiah Carey presents a version of panentheism which he attributes to Gregory Palamas, as well as ...
A distinction attributed to Gregory Palamas involves claiming that God’s essence and energies/activi...
A conversation with Dmitry Biryukov, Doctor of Philosophy, a researcher of the work of the late Byz...
The anthropological issues of philosophy of the late period Byzantium are under consideration in the...
The question of the genesis of the world and the attitude of God toward the worldis one of the main ...
The Hesychast debates of the 14th century between the representatives of the Western and Eastern tra...
Following a brief summary of the main tenets of Palamas’ theology relating to the immanent divine ac...
During the Transfiguration, the apostles on Tabor, “indeed saw the same grace of the Spirit which wo...
The basic tenet of the Corpus Areopagiticum and Cappadocian doctrine of the impossibility of knowi...
Gregory Palamas’ theory of divine uncreated energies is closely connected with his defence of Hesych...
Discussion of the theological epistemology of Gregory Palamas has traditionally focused on his disti...
Praca stanowi próbę zestawienia poglądów św. Grzegorza Palamasa, dotyczących Bożych energii i ich od...
In this paper, we examine the concepts ‘destination’, ‘revelation’, ‘foreknowledge’, ‘will’, ‘transm...
The teaching of St. Gregory Palamas (1296-1359) is usually considered as a paradigmatic case of East...
The theory of hesychasm which was systematized in the 14th century by St. Gregory Palamas is known a...
Jeremiah Carey presents a version of panentheism which he attributes to Gregory Palamas, as well as ...
A distinction attributed to Gregory Palamas involves claiming that God’s essence and energies/activi...
A conversation with Dmitry Biryukov, Doctor of Philosophy, a researcher of the work of the late Byz...
The anthropological issues of philosophy of the late period Byzantium are under consideration in the...
The question of the genesis of the world and the attitude of God toward the worldis one of the main ...
The Hesychast debates of the 14th century between the representatives of the Western and Eastern tra...
Following a brief summary of the main tenets of Palamas’ theology relating to the immanent divine ac...
During the Transfiguration, the apostles on Tabor, “indeed saw the same grace of the Spirit which wo...
The basic tenet of the Corpus Areopagiticum and Cappadocian doctrine of the impossibility of knowi...