John Chrysostom was not only one of the most prolific and influential authors of late antiquity but also a renown preacher, exegete, and public figure. His homilies and sermons combined the classical rhetorical craft with some vivid imagery from everyday life. He used descriptions, comparisons, and metaphors that were both a rhetorical device and a reference to the real world familiar to his audience. From 9th century onwards, many of Chrysostom’s works were translated into Old Church Slavonic and were widely used for either private or communal reading. Even if they had lost the spontaneity of the oral performance, they still preserved the references to the 4th-century City, to the streets and the homes in a distant world, transferred into ...
This study retraces the principal moments of the Latin reception of John Chrysostom between c.1440 a...
The study is an attempt at a comparative analysis of two pseudo-canonical texts: the Slavic Homily o...
This article is divided into four sections. In the first, Fr. Arkadiusz Baron describes shortly the ...
John Chrysostom was not only one of the most prolific and influential authors of late antiquity but ...
Was it possible to live a Christian life in the ancient polis? This question was a recurring one for...
The rise of Late Antiquity as a separate discipline, with its focus on social history, has meant tha...
This study offers some examples of John Chrysostom’s pastoral care for non- Greek- speaking peasants...
The name of John Chrysostom has historically been held in high esteem by the Christian Church. John ...
Although a lot has been written about the "translatio" of Byzantine Christianity in the mediaeval Sl...
This dissertation examines John Chrysostom\u27s efforts to promote the Christianization of the Goths...
The paper aims at examining the first Slavic collection of homilies of John Chrysostom, called Zlato...
The Old Church Slavonic translation of John Chrysostom’s commentaries on Acts of the Apostles (CPG 4...
The article focuses on the history of the Book of Revelation of St. John the Theologian among Orthod...
Old Slavonic Translation of Orationes Contra Arianos. Reasons for Translation and the Issue of Trans...
This thesis offers a study of changing ideas about and attitudes toward writing, as they are express...
This study retraces the principal moments of the Latin reception of John Chrysostom between c.1440 a...
The study is an attempt at a comparative analysis of two pseudo-canonical texts: the Slavic Homily o...
This article is divided into four sections. In the first, Fr. Arkadiusz Baron describes shortly the ...
John Chrysostom was not only one of the most prolific and influential authors of late antiquity but ...
Was it possible to live a Christian life in the ancient polis? This question was a recurring one for...
The rise of Late Antiquity as a separate discipline, with its focus on social history, has meant tha...
This study offers some examples of John Chrysostom’s pastoral care for non- Greek- speaking peasants...
The name of John Chrysostom has historically been held in high esteem by the Christian Church. John ...
Although a lot has been written about the "translatio" of Byzantine Christianity in the mediaeval Sl...
This dissertation examines John Chrysostom\u27s efforts to promote the Christianization of the Goths...
The paper aims at examining the first Slavic collection of homilies of John Chrysostom, called Zlato...
The Old Church Slavonic translation of John Chrysostom’s commentaries on Acts of the Apostles (CPG 4...
The article focuses on the history of the Book of Revelation of St. John the Theologian among Orthod...
Old Slavonic Translation of Orationes Contra Arianos. Reasons for Translation and the Issue of Trans...
This thesis offers a study of changing ideas about and attitudes toward writing, as they are express...
This study retraces the principal moments of the Latin reception of John Chrysostom between c.1440 a...
The study is an attempt at a comparative analysis of two pseudo-canonical texts: the Slavic Homily o...
This article is divided into four sections. In the first, Fr. Arkadiusz Baron describes shortly the ...