This article concerns about family thread in description of Perpetuae’s martyrdom in 3rd century Carthage. It describes Perpetuae’s family structure, family form upper strata of Roman Africa society, but not from aristocracy. The main function has father but almost equal in prestige is his daughter – Perpetua. Her husband was not mention text did not mention, except from the fact of being a father. Similar faint role have two living brothers. Story focus more on the youngest dead brother, that died in torment from deceased. Author suggest that Perpetua form unknown reason have advantage in prestige above her pagan father, implements, from her martyrdom, plan for salvation all of her family. This “altruistic” plan is to shorten posthumous to...
Although the Passio Santarum Perpetuae et Felicitatis has received much scholarly attention in the p...
Early Christian martyr discourse combines two discursive practices, namely that of the household and...
In Rome, the family was, as in times of Bartolo, a unit of assets. This does not exclude, but rather...
This thesis will discuss the Passio Perpetuae et Felicitatis (Passio), or The Passion of Saints Perp...
The early Christian text, Passio sanctarum Perpetuae et Felicitatis, outlines the martyrdom of Vibia...
The article shows that first-century urban Christian communities, such as those founded by Paul, bro...
E. Gonzalez, Tübingen, 2014. The ideology and imagery in the Passion of Perpetua are mediated heavi...
This article discusses the every-day family life in ancient Rome and its functioning throughout the ...
International audienceThe article considers the uses of the term auctoritas in the context of family...
The article explores the relationship between church and contemporary families from within the Roman...
Carthage, AD 203. A group of three men and two women is condemned to death because of their Christia...
Machine generated contents note: ch. 1 Introduction -- The Certainty and Uncertainty of Death -- ch....
El artículo relata el martirio de Vibia Perpetua, una noble romana de África del Norte, basándose e...
L’article analyse la mémoire familiale des défaites durant la deuxième guerre punique. L’étude se co...
In the article the author analyses the influence of family connections on the personal policy of Byz...
Although the Passio Santarum Perpetuae et Felicitatis has received much scholarly attention in the p...
Early Christian martyr discourse combines two discursive practices, namely that of the household and...
In Rome, the family was, as in times of Bartolo, a unit of assets. This does not exclude, but rather...
This thesis will discuss the Passio Perpetuae et Felicitatis (Passio), or The Passion of Saints Perp...
The early Christian text, Passio sanctarum Perpetuae et Felicitatis, outlines the martyrdom of Vibia...
The article shows that first-century urban Christian communities, such as those founded by Paul, bro...
E. Gonzalez, Tübingen, 2014. The ideology and imagery in the Passion of Perpetua are mediated heavi...
This article discusses the every-day family life in ancient Rome and its functioning throughout the ...
International audienceThe article considers the uses of the term auctoritas in the context of family...
The article explores the relationship between church and contemporary families from within the Roman...
Carthage, AD 203. A group of three men and two women is condemned to death because of their Christia...
Machine generated contents note: ch. 1 Introduction -- The Certainty and Uncertainty of Death -- ch....
El artículo relata el martirio de Vibia Perpetua, una noble romana de África del Norte, basándose e...
L’article analyse la mémoire familiale des défaites durant la deuxième guerre punique. L’étude se co...
In the article the author analyses the influence of family connections on the personal policy of Byz...
Although the Passio Santarum Perpetuae et Felicitatis has received much scholarly attention in the p...
Early Christian martyr discourse combines two discursive practices, namely that of the household and...
In Rome, the family was, as in times of Bartolo, a unit of assets. This does not exclude, but rather...