Postcolonial queer literature calls into question and dismantles the very notion of a community’s assumption of heterosexism as the norm and ‘queer’ ones as deviant. Postcolonial narratives do not endorse the way in which power has structured spaces; it rather debunks and interrogates the heteronormative configuration of space. These narratives present a departure from the Eurocentric queer accounts which make them essentially postcolonial. It critiques the notion of ‘compulsory heterosexuality’ which in the words of Vijayasree “is a repressive social structure that systematically subordinates women.” This paper attempts at exploring the different facets of lesbian desire and identity in Namjoshi’s narratives. It further interrogates the he...
Queerly as the Night is a personal and mythic denial of post-colonialism. The manuscript works to de...
Back/Side Entry examines contemporary queer fiction in English from South Asia and its diasporas. It...
The patriarchal Indian society never ever accepted the homoerotic notions of any manner, even in lit...
This article explores how Namjoshi’s diasporic narrative is alive with lesbian- feminist subjectivit...
"Back/Side Entry" examines contemporary queer fiction in English from South Asia and its diasporas. ...
This chapter examines the complex representation of queerness as an imagined diasporic state in Chit...
This reflective piece explores the importance of thinking beyond labels and categories for queer des...
This essay contributes to transnational feminist and queer interests in neoliberalism, sexual politi...
What, exactly, constitutes a new queer literature in India? This essay attempts to examine this ques...
Summary Uses postcolonial theory to critique the globalization of gay culture. John Hawley\u27s Pos...
As rights claims on the basis of sexual orientation and gender identity occupy an increasingly promi...
This dissertation examines the ways in which the notion of the postcolonial correlates to Judith Hal...
This article develops a theory of postcolonial queer pedagogy through reflections on teaching ninete...
In this project, I focus on the critical concepts of location and queerness, and I discuss how bodie...
What does it mean by putting ‘Queer’ and ‘Asia’ together? This question –complicated by several conc...
Queerly as the Night is a personal and mythic denial of post-colonialism. The manuscript works to de...
Back/Side Entry examines contemporary queer fiction in English from South Asia and its diasporas. It...
The patriarchal Indian society never ever accepted the homoerotic notions of any manner, even in lit...
This article explores how Namjoshi’s diasporic narrative is alive with lesbian- feminist subjectivit...
"Back/Side Entry" examines contemporary queer fiction in English from South Asia and its diasporas. ...
This chapter examines the complex representation of queerness as an imagined diasporic state in Chit...
This reflective piece explores the importance of thinking beyond labels and categories for queer des...
This essay contributes to transnational feminist and queer interests in neoliberalism, sexual politi...
What, exactly, constitutes a new queer literature in India? This essay attempts to examine this ques...
Summary Uses postcolonial theory to critique the globalization of gay culture. John Hawley\u27s Pos...
As rights claims on the basis of sexual orientation and gender identity occupy an increasingly promi...
This dissertation examines the ways in which the notion of the postcolonial correlates to Judith Hal...
This article develops a theory of postcolonial queer pedagogy through reflections on teaching ninete...
In this project, I focus on the critical concepts of location and queerness, and I discuss how bodie...
What does it mean by putting ‘Queer’ and ‘Asia’ together? This question –complicated by several conc...
Queerly as the Night is a personal and mythic denial of post-colonialism. The manuscript works to de...
Back/Side Entry examines contemporary queer fiction in English from South Asia and its diasporas. It...
The patriarchal Indian society never ever accepted the homoerotic notions of any manner, even in lit...