The paper discusses Hansda Sowvendra Shekhar’s The Adivasi Will Not Dance (2015) that takes forth the voice of the culturally marginalised, politically subjugated, economically challenged community, Santhal tribe, deprived of their land, person and protection. In the premise of his short story, Shekhar erudite on the cultural integrity of the SanthalWat of Jharkhand exploited and exiled in the same measure. Shekhar paints a poignant tale of a community struggling and at war with the State, which is both indifferent and unforthcoming in identifying with their understanding of life and manner. The Adivasi Will Not Dance recites the tale of a man, in whom resonates the utter despair of the whole community and also their strong resistance to th...
The land for an indigenous community is a significant part of their collective consciousness. ...
Mahesh Dattani is an uncompromising director and playwright. He has used varied lifelike theatrical ...
This article documents Adivasi resistance to the ‘loot’ of their land and resources since 1980, espe...
The Adivasi Will Not Dance (2015), the much-appraised Sahitya Akademi Yuva Puraskar winning creation...
This paper is an attempt to trace those major struggles in the History of India which strengthened t...
Majoritarian regimes use perfectly legal and democratically uncensurable strategies to subordinate d...
This paper examines tribal unrest in central India. The paper has a limitation as it depends on the...
The Ghadar Party introduced a radical anticolonial praxis to Punjab, British India, in the early 191...
This paper advances the proposition that a dialectical appreciation of the politics of state-institu...
This essay is organized into two parts that describe some of the important conceptual, historical an...
The ‘mainstream’ culture in India evolved around Savarna discourses nourished by the caste ide...
With the help of a post-90 film of Keralam - a state that has acquired a literacy rate of above 95 p...
The vulnerable life experiences of the most marginalized or the tribal people labelled as “adivasis”...
Mahasweta Devi and Hansda Sowvendra Shekhar, the two writers with their literary writings have broug...
Adivasis are people who have been alienated from their original habitats through centuries of exploi...
The land for an indigenous community is a significant part of their collective consciousness. ...
Mahesh Dattani is an uncompromising director and playwright. He has used varied lifelike theatrical ...
This article documents Adivasi resistance to the ‘loot’ of their land and resources since 1980, espe...
The Adivasi Will Not Dance (2015), the much-appraised Sahitya Akademi Yuva Puraskar winning creation...
This paper is an attempt to trace those major struggles in the History of India which strengthened t...
Majoritarian regimes use perfectly legal and democratically uncensurable strategies to subordinate d...
This paper examines tribal unrest in central India. The paper has a limitation as it depends on the...
The Ghadar Party introduced a radical anticolonial praxis to Punjab, British India, in the early 191...
This paper advances the proposition that a dialectical appreciation of the politics of state-institu...
This essay is organized into two parts that describe some of the important conceptual, historical an...
The ‘mainstream’ culture in India evolved around Savarna discourses nourished by the caste ide...
With the help of a post-90 film of Keralam - a state that has acquired a literacy rate of above 95 p...
The vulnerable life experiences of the most marginalized or the tribal people labelled as “adivasis”...
Mahasweta Devi and Hansda Sowvendra Shekhar, the two writers with their literary writings have broug...
Adivasis are people who have been alienated from their original habitats through centuries of exploi...
The land for an indigenous community is a significant part of their collective consciousness. ...
Mahesh Dattani is an uncompromising director and playwright. He has used varied lifelike theatrical ...
This article documents Adivasi resistance to the ‘loot’ of their land and resources since 1980, espe...