Stemming from real or seeming incompetence, the pragmatic failures L2 learners and LF speakers often commit may lead to stereotyping and negative labelling as a consequence of hearers' mindreading abilities and relevance-driven interpretation of communicative behaviour. Pragmatic incompetence may incite hearers to erroneously attribute beliefs, intentions or feelings to speakers because of lowered epistemic vigilance and to sustain a specific type of epistemic injustice, which, borrowing from social epistemology, is here labelled pragmatic-hermeneutical injustice. Pragmatic-hermeneutical injustices could be avoided or overcome if hearers' vigilance triggered a shift of processing strategy from naïve optimism to cautious optimism
Humans have developed a critical alertness to the believability and reliability of communication: ep...
People partaking in a conversation can add to the common ground of said conversation by performing d...
In Epistemic Injustice Miranda Fricker argues that there is a distinctively epistemic type of injust...
When engaging in verbal communication, we do not simply use language to dispense information, but al...
There has been much recent discussion of the harmful role prejudicial stereotypes play in our commun...
Pragmatic competence refers to the capacity to use a language effectively in order to fulfill a cert...
For learners to communicate efficiently in the L2, they must avoid pragmatic failure. In many cases,...
L2 learners may make interpretive mistakes at both the explicit and the implicit levels of communica...
Sperber (1994) suggests that competent hearers can deploy sophisticated interpretative strategies in...
Humans have developed a critical alertness to the believability and reliability of communication: ep...
I present a challenge to epistemological pragmatic encroachment theories from epistemic injustice. T...
This paper defends the claim that pragmatic encroachment—the idea that knowledge is sensitive to the...
Current research on linguistic communication is grounded on the well-established assumption that spe...
People partaking in a conversation can add to the common ground of said conversation by performing d...
AbstractSociopragmatic failure can be explained from a cognitive viewpoint in terms of differences i...
Humans have developed a critical alertness to the believability and reliability of communication: ep...
People partaking in a conversation can add to the common ground of said conversation by performing d...
In Epistemic Injustice Miranda Fricker argues that there is a distinctively epistemic type of injust...
When engaging in verbal communication, we do not simply use language to dispense information, but al...
There has been much recent discussion of the harmful role prejudicial stereotypes play in our commun...
Pragmatic competence refers to the capacity to use a language effectively in order to fulfill a cert...
For learners to communicate efficiently in the L2, they must avoid pragmatic failure. In many cases,...
L2 learners may make interpretive mistakes at both the explicit and the implicit levels of communica...
Sperber (1994) suggests that competent hearers can deploy sophisticated interpretative strategies in...
Humans have developed a critical alertness to the believability and reliability of communication: ep...
I present a challenge to epistemological pragmatic encroachment theories from epistemic injustice. T...
This paper defends the claim that pragmatic encroachment—the idea that knowledge is sensitive to the...
Current research on linguistic communication is grounded on the well-established assumption that spe...
People partaking in a conversation can add to the common ground of said conversation by performing d...
AbstractSociopragmatic failure can be explained from a cognitive viewpoint in terms of differences i...
Humans have developed a critical alertness to the believability and reliability of communication: ep...
People partaking in a conversation can add to the common ground of said conversation by performing d...
In Epistemic Injustice Miranda Fricker argues that there is a distinctively epistemic type of injust...