During the sixteenth and seventeenth centuries many reports and travel narratives helped to create a more positive image of China around the world. The remarkable efforts of the Society of Jesus were essential to this new view, thanks to a unique policy of evangelization and the personal and ethnographic contributions of some of its members. However, through a comparative analysis of narratives from Diego de Pantoja and Adriano de las Cortes (both Jesuits), we can see how the texts are not just standard doctrinal narratives but also contain personal experiences, selections, interpretations and creative evaluations capable of transforming the reality
Europe in the sixteenth and most of the seventeenth century was engulfed in a wave of Sinophilia. Ho...
Expansion and exploration of foreign territories such as the New World and the Far East by Europeans...
In this article we analyze the Jesuit missionaries' investigation of Chinese writing during the 6...
During the sixteenth and seventeenth centuries many reports and travel narratives helped to create a...
This article clarifies the often overlooked facts attributed to European missionaries in Asia, espe...
Cross-cultural encounters between China and the West date back to the first centuries A.D., when mer...
When four French Jesuits first encountered China in the late 1800s, they were unexpectedly swept int...
The early Jesuit mission to China is widely acknowledged as a fusion of two fundamentally different ...
Abstract. The Jesuits’ experience in China is usually analysed within the framework of Sino-Western ...
The Society of Jesus (Jesuits), founded by St. Ignatius of Loyola and approved by Pope Paul III in 1...
UID/HIS/04666/2019 Copyright Year 2020The Society of Jesus was officially established in Rome in 15...
The Generalate of Claudio Acquaviva: The Origins of the Jesuit Myth of China Michela Catto Adapt...
At the end of the 16th century, the Renaissance western perspective at the height of its technical c...
Europe in the sixteenth and most of the seventeenth century was engulfed in a wave of Sinophilia. Ho...
In lieu of an abstract, below is the essay\u27s first paragraph. What is the meaning today of the m...
Europe in the sixteenth and most of the seventeenth century was engulfed in a wave of Sinophilia. Ho...
Expansion and exploration of foreign territories such as the New World and the Far East by Europeans...
In this article we analyze the Jesuit missionaries' investigation of Chinese writing during the 6...
During the sixteenth and seventeenth centuries many reports and travel narratives helped to create a...
This article clarifies the often overlooked facts attributed to European missionaries in Asia, espe...
Cross-cultural encounters between China and the West date back to the first centuries A.D., when mer...
When four French Jesuits first encountered China in the late 1800s, they were unexpectedly swept int...
The early Jesuit mission to China is widely acknowledged as a fusion of two fundamentally different ...
Abstract. The Jesuits’ experience in China is usually analysed within the framework of Sino-Western ...
The Society of Jesus (Jesuits), founded by St. Ignatius of Loyola and approved by Pope Paul III in 1...
UID/HIS/04666/2019 Copyright Year 2020The Society of Jesus was officially established in Rome in 15...
The Generalate of Claudio Acquaviva: The Origins of the Jesuit Myth of China Michela Catto Adapt...
At the end of the 16th century, the Renaissance western perspective at the height of its technical c...
Europe in the sixteenth and most of the seventeenth century was engulfed in a wave of Sinophilia. Ho...
In lieu of an abstract, below is the essay\u27s first paragraph. What is the meaning today of the m...
Europe in the sixteenth and most of the seventeenth century was engulfed in a wave of Sinophilia. Ho...
Expansion and exploration of foreign territories such as the New World and the Far East by Europeans...
In this article we analyze the Jesuit missionaries' investigation of Chinese writing during the 6...