Jacques Derrida’s politics of hospitality explores the tension and interdependency that exist between hosts and guests. This article uses Derrida’s idea of hospitality and attempts to understand how it applies to the 21st century refugee crisis in the context of human displacement, state of refugee and immigration. We turn to the help of fiction as a critical tool in scrutinizing current political discourses. Specifically, we offer an analysis of J.M Coetzee’s novel Disgrace in light of Derrida’s theme of hospitality. Coetzee – who was awarded the Nobel Prize – presents a vivid portrait of post-apartheid South Africa that offers a contradictory perspective to Nelson Mandela’s vision of democracy in South Africa. His novel suggests that the ...
Hospitality is „not a concept which lends itself to objective knowledge,” Jacques Derrida assumes. H...
According to the UN, 65.3 million forcibly displaced people languish in camps and slums or making de...
Hospitality is „not a concept which lends itself to objective knowledge,” Jacques Derrida assumes. ...
The goal of this thesis is to use an ethical theory of hospitality to address the contemporary globa...
This article explores the phenomenon of migrant labour2 through the lens of Jacques Derrida’s hospit...
Every philosopher who is concerned with practical rationality and the public import of philosophy as...
This article explores the phenomenon of migrant labour2 through the lens of Jacques Derrida’s hospit...
This article looks at the theme of hospitality with a focus on the work of two twentieth-century Fre...
This article addresses the tension between state sovereignty and refugee protection. The application...
In the latest of our occasional series on theorists of hospitality, Kevin O'Gorman explores how the ...
At the beginning of the twenty-first century, when political debates concerning strangers and foreig...
Hospitality is „not a concept which lends itself to objective knowledge,” Jacques Derrida assumes. ...
cl plus d'un " (199Sa), Monolinguism ofthe Other (199Sb), aIId in his contributions to Man...
This paper draws on 13 narrative interviews with 15 volunteers in an English charity that provides t...
[EN]The language of hospitality and its intimate opposite, hostility, reverberates insistently in t...
Hospitality is „not a concept which lends itself to objective knowledge,” Jacques Derrida assumes. H...
According to the UN, 65.3 million forcibly displaced people languish in camps and slums or making de...
Hospitality is „not a concept which lends itself to objective knowledge,” Jacques Derrida assumes. ...
The goal of this thesis is to use an ethical theory of hospitality to address the contemporary globa...
This article explores the phenomenon of migrant labour2 through the lens of Jacques Derrida’s hospit...
Every philosopher who is concerned with practical rationality and the public import of philosophy as...
This article explores the phenomenon of migrant labour2 through the lens of Jacques Derrida’s hospit...
This article looks at the theme of hospitality with a focus on the work of two twentieth-century Fre...
This article addresses the tension between state sovereignty and refugee protection. The application...
In the latest of our occasional series on theorists of hospitality, Kevin O'Gorman explores how the ...
At the beginning of the twenty-first century, when political debates concerning strangers and foreig...
Hospitality is „not a concept which lends itself to objective knowledge,” Jacques Derrida assumes. ...
cl plus d'un " (199Sa), Monolinguism ofthe Other (199Sb), aIId in his contributions to Man...
This paper draws on 13 narrative interviews with 15 volunteers in an English charity that provides t...
[EN]The language of hospitality and its intimate opposite, hostility, reverberates insistently in t...
Hospitality is „not a concept which lends itself to objective knowledge,” Jacques Derrida assumes. H...
According to the UN, 65.3 million forcibly displaced people languish in camps and slums or making de...
Hospitality is „not a concept which lends itself to objective knowledge,” Jacques Derrida assumes. ...