This project posits the beginnings of a theory of colonial deliberative rhetoric, arguing that marginalized figures in colonial New England invented unique rhetorical strategies in order to address the exigencies of colonialism, including multiple levels of power, diverse audiences, and articulation of a shared future good. I argue that deliberation, or arguments based on the future good, provided a route for marginal figures to gain power in colonial New England via transatlantic or cross-cultural communication, as well as an alternative resolution for disputes that otherwise were likely to end in violence. This project considers texts composed by or based upon the rhetorical strategies of four individuals: Miantonomi, sachem of the Narrag...