A large volume of academic interpretation attended the 2004 law banning headscarves in French public schools. When in 2011 the French passed a second law, against wearing full-face veils anywhere in public, a sense of déjà vu discouraged in-depth scrutiny. While the first law triggered the publication of numerous books, such as J.R. Bowen’s, Why the French Don’t Like Headscarves, we observe no voluminous commentary on the 2011 ban. For many observers, the second law must have seemed like a reprise of the “political hysteria” and “knee-jerk racism” that Joan Wallach Scott associated with the first. The two laws, however, are based on principles, not just prejudices–and they are based on different principles. Broadly speaking, the ban on head...
The Universal Declaration of Human Rights (UDHR) and other international conventions have been ratif...
Evânia Reich presents the argument that the veil laws in France—the banning of the full-face coverin...
In recent years, both Germany and France have been confronted with the question of whether religious...
This Note examines the recent controversy over France\u27s ban against ostentatious religious symb...
On March 15, 2004, French president Jacques Chirac enacted a law prohibiting public school students ...
On March 15, 2006, French President Jacques Chirac signed into law an amendment to his country’s edu...
In 2004 France banned ostentatious religious symbols - most notably the Muslim veil - from state sch...
French secularism has often been presented as an exceptional variety of more moderate and tolerant v...
In 2011, France introduced a prohibition on wearing face-concealing garments in all public places. P...
Jean Baubérot, The Affair of the Scarves and Secular Education in France The prohibition of head co...
The Islamic veil is a subject of intense controversy in many Western countries. In particular, it re...
International audienceThe Islamic veil is a subject of intense controversy in many Western countries...
Through the lens of the French law prohibiting Muslim headscarves in schools, this article examines ...
This paper examines the debate around the headscarf in France with the view to critically examining ...
In 2004, a French law went into effect banning girls in state sponsored schools from wearing the hij...
The Universal Declaration of Human Rights (UDHR) and other international conventions have been ratif...
Evânia Reich presents the argument that the veil laws in France—the banning of the full-face coverin...
In recent years, both Germany and France have been confronted with the question of whether religious...
This Note examines the recent controversy over France\u27s ban against ostentatious religious symb...
On March 15, 2004, French president Jacques Chirac enacted a law prohibiting public school students ...
On March 15, 2006, French President Jacques Chirac signed into law an amendment to his country’s edu...
In 2004 France banned ostentatious religious symbols - most notably the Muslim veil - from state sch...
French secularism has often been presented as an exceptional variety of more moderate and tolerant v...
In 2011, France introduced a prohibition on wearing face-concealing garments in all public places. P...
Jean Baubérot, The Affair of the Scarves and Secular Education in France The prohibition of head co...
The Islamic veil is a subject of intense controversy in many Western countries. In particular, it re...
International audienceThe Islamic veil is a subject of intense controversy in many Western countries...
Through the lens of the French law prohibiting Muslim headscarves in schools, this article examines ...
This paper examines the debate around the headscarf in France with the view to critically examining ...
In 2004, a French law went into effect banning girls in state sponsored schools from wearing the hij...
The Universal Declaration of Human Rights (UDHR) and other international conventions have been ratif...
Evânia Reich presents the argument that the veil laws in France—the banning of the full-face coverin...
In recent years, both Germany and France have been confronted with the question of whether religious...