What is now generally known as the paradox of art and negative affect was identified as a paradox by the Abbé Jean-Baptiste Du Bos in 1719. In his attempt to explain how people can admire and enjoy representational works that ‘afflict’ them, Du Bos claims that such representations give rise to ‘artificial’ emotions, provide a pleasurable relief from boredom, and offer us epistemic, artistic, and moral rewards. The paper delineates Du Bos’ proposal, considers the question of Du Bos’ originality, and discusses Hume’s brief comments on Du Bos and Fontenelle
Our attraction to negative emotions in aesthetic contexts is a paradox which has puzzled philosopher...
The scholarship of many existential thinkers has been dedicated to how humans can live with an aware...
The paper is an attempt to investigate the intriguing convergence of the inner logic of three aesthe...
Philosophers have long been perplexed by the way in which works of art move us when they elicit so-c...
In 1719 Jean-Baptiste Du Bos publishes his treatise Réflexions Critiques sur la Poésia et sur la Pei...
Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesth...
In the following fictional interview, the Abbé Jean-Baptiste Du Bos’ ideas about the representationa...
We offer a new answer to the paradox of tragedy. We explain part of the appeal of tragic art in term...
This paper examines some of the theories that were proposed to answer the paradox of tragedy during ...
Art is movement, movement is life. Surprisingly, the spareness of paradox in art promotes a fullness...
In his Salons, Denis Diderot pays special attention to “touching,” pathetic paintings, and his inter...
“It seems as unaccountable pleasure which the spectators of a well-written tragedy receive from sorr...
'IT SEEMS an unaccountable pleasure, which the spectators of a well-written tragedy receive fro...
Les actes du colloque n'ont pas d'identifiantAfter a quick reminder of the philosophical views of th...
In aesthetics, the paradox means the apparent resolution of an enigmatic situation (the result of su...
Our attraction to negative emotions in aesthetic contexts is a paradox which has puzzled philosopher...
The scholarship of many existential thinkers has been dedicated to how humans can live with an aware...
The paper is an attempt to investigate the intriguing convergence of the inner logic of three aesthe...
Philosophers have long been perplexed by the way in which works of art move us when they elicit so-c...
In 1719 Jean-Baptiste Du Bos publishes his treatise Réflexions Critiques sur la Poésia et sur la Pei...
Why are negative emotions so central in art reception far beyond tragedy? Revisiting classical aesth...
In the following fictional interview, the Abbé Jean-Baptiste Du Bos’ ideas about the representationa...
We offer a new answer to the paradox of tragedy. We explain part of the appeal of tragic art in term...
This paper examines some of the theories that were proposed to answer the paradox of tragedy during ...
Art is movement, movement is life. Surprisingly, the spareness of paradox in art promotes a fullness...
In his Salons, Denis Diderot pays special attention to “touching,” pathetic paintings, and his inter...
“It seems as unaccountable pleasure which the spectators of a well-written tragedy receive from sorr...
'IT SEEMS an unaccountable pleasure, which the spectators of a well-written tragedy receive fro...
Les actes du colloque n'ont pas d'identifiantAfter a quick reminder of the philosophical views of th...
In aesthetics, the paradox means the apparent resolution of an enigmatic situation (the result of su...
Our attraction to negative emotions in aesthetic contexts is a paradox which has puzzled philosopher...
The scholarship of many existential thinkers has been dedicated to how humans can live with an aware...
The paper is an attempt to investigate the intriguing convergence of the inner logic of three aesthe...