In the Sānkhyakārikās, the chief text of the dualistic Sānkhya philosophy, the world and salvation therefrom are described in compressed images as various stages of aesthetic situations. Purusa, the spiritual principle, whose only characteristic apart from being is consciousness, regards the spectacle which prakrti, primary substance, natura, gives. Existence is a theatrical show where that which takes place on the scene only acquires meaning through being regarded and enjoyed by a spectator. The spectator is totally absorbed by the show to the point of identifying himself with it, and he enjoys it. Salvation takes place when the false identification ceases, when insight into the true dualism arises, when the spectator leaves the theatre an...
The development of the ancient Indian mental revolution in the period of axial time of VII – IV cen...
This book sheds new light on the fascinating – at times dark and at times hopeful – reception of cla...
International audienceA famous stanza, Tantrāloka I 332, composed by Abhinavagupta, is taken up aga...
In the Sānkhyakārikās, the chief text of the dualistic Sānkhya philosophy, the world and salvation t...
This paper is a thesis which is divided into two parts, each part lending support to the understandi...
Right from the dawn of civilization the reflective human mind has been grappling with attempts to co...
This thesis examines the interrelation between ritual (seva), aesthetic experience, and philosophy i...
Abhinavagupta (c. 950-1020) was a famous Indian philosopher, theologist, aesthetician, mystic and p...
As a spiritual discipline leading one towards the universal, Indian performing arts involve a pedago...
Includes bibliographical references.The story of Indian philosophy.--Basic tenets of Indian philosop...
The integral nondualism of Sri Aurobindo can be traced to the great pronouncements (mahāvākya) of th...
The Purusharthas are the chosen value elements of the Vedas and these are four in number. In order o...
The pluralistic turn in modern Hindu thought corresponds with the rise of an emphasis on direct expe...
359 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 1985.Defining mysticism as the que...
The article presents the aporias that are found in classical Brahmin philosophical systems when thei...
The development of the ancient Indian mental revolution in the period of axial time of VII – IV cen...
This book sheds new light on the fascinating – at times dark and at times hopeful – reception of cla...
International audienceA famous stanza, Tantrāloka I 332, composed by Abhinavagupta, is taken up aga...
In the Sānkhyakārikās, the chief text of the dualistic Sānkhya philosophy, the world and salvation t...
This paper is a thesis which is divided into two parts, each part lending support to the understandi...
Right from the dawn of civilization the reflective human mind has been grappling with attempts to co...
This thesis examines the interrelation between ritual (seva), aesthetic experience, and philosophy i...
Abhinavagupta (c. 950-1020) was a famous Indian philosopher, theologist, aesthetician, mystic and p...
As a spiritual discipline leading one towards the universal, Indian performing arts involve a pedago...
Includes bibliographical references.The story of Indian philosophy.--Basic tenets of Indian philosop...
The integral nondualism of Sri Aurobindo can be traced to the great pronouncements (mahāvākya) of th...
The Purusharthas are the chosen value elements of the Vedas and these are four in number. In order o...
The pluralistic turn in modern Hindu thought corresponds with the rise of an emphasis on direct expe...
359 p.Thesis (Ph.D.)--University of Illinois at Urbana-Champaign, 1985.Defining mysticism as the que...
The article presents the aporias that are found in classical Brahmin philosophical systems when thei...
The development of the ancient Indian mental revolution in the period of axial time of VII – IV cen...
This book sheds new light on the fascinating – at times dark and at times hopeful – reception of cla...
International audienceA famous stanza, Tantrāloka I 332, composed by Abhinavagupta, is taken up aga...