With reference to data drawn from both ethnology and ethology, I argue that studying foodways does not merely add additional information about religions, but enables better understanding of religion. Rather than defining religion cognitively in relation to beliefs and believing (modernist tropes that have shaped the study of religion) I explore the effect of defining religion in relation to the questions, ‘what do you eat?’ and ‘with whom do you eat?
International audienceAs Alan Levinovitz argued, food can be an entry point into the study of religi...
The approach of Critical Legal Studies that law is a cultural artefact that can be criticised is ta...
The study of religion, particularly the study of religious practice, or \u22lived religion,\u22 crea...
With reference to data drawn from both ethnology and ethology, I argue that studying foodways does n...
Foodways (everything related to the production and consumption of food) are gaining increasing atten...
This article focuses on food proscriptions such as veganism and gluten-free eating, and prescription...
How does an engagement with religious traditions (broadly construed) illuminate and complicate the t...
Significant changes have been taking place in the field of the sociology of religion in the last few...
Religious dietary practices foster a sense of communal identity, certainly, but traditionally they a...
The current 26th volume of Scripta Instituti Donneriani Aboensis is based on a symposium arranged by...
The study of food is at once a classic theme in anthropological theorizing, as well as a burgeoning ...
This article presents a framework for understanding how ‘halal’ food consumption is understood, prac...
International audienceAs Alan Levinovitz argued, food can be an entry point into the study of religi...
Religion is more than a matter of worshipping a deity or spirit. For many people, religion pervades ...
International audienceAs Alan Levinovitz argued, food can be an entry point into the study of religi...
The approach of Critical Legal Studies that law is a cultural artefact that can be criticised is ta...
The study of religion, particularly the study of religious practice, or \u22lived religion,\u22 crea...
With reference to data drawn from both ethnology and ethology, I argue that studying foodways does n...
Foodways (everything related to the production and consumption of food) are gaining increasing atten...
This article focuses on food proscriptions such as veganism and gluten-free eating, and prescription...
How does an engagement with religious traditions (broadly construed) illuminate and complicate the t...
Significant changes have been taking place in the field of the sociology of religion in the last few...
Religious dietary practices foster a sense of communal identity, certainly, but traditionally they a...
The current 26th volume of Scripta Instituti Donneriani Aboensis is based on a symposium arranged by...
The study of food is at once a classic theme in anthropological theorizing, as well as a burgeoning ...
This article presents a framework for understanding how ‘halal’ food consumption is understood, prac...
International audienceAs Alan Levinovitz argued, food can be an entry point into the study of religi...
Religion is more than a matter of worshipping a deity or spirit. For many people, religion pervades ...
International audienceAs Alan Levinovitz argued, food can be an entry point into the study of religi...
The approach of Critical Legal Studies that law is a cultural artefact that can be criticised is ta...
The study of religion, particularly the study of religious practice, or \u22lived religion,\u22 crea...