Today ‘humanistic’ and ‘humanities’ are terms rarely used in discussions on methodology and epistemology within the study/history of religions. This article laments this state of affair and reminds the readers of same basic advantages of a humanistic study of religions in comparison to chiefly social scientific approaches to religion and culture. After an initial philosophical argument on the implications of ‘humanistic’, the article touches upon the significance of historical failures, utopianism, empathy and ‘the orectic’. These discussions take place against an analysis of the mythology and ritual life of the 19th century, American, socialist order The Knight of Labor
Written in 1992... Geertz’s thick description, while it pins the efforts of anthropologists to the ...
This essay offers a statement and defense of four core claims of my work, Why Study Religion? Those ...
The future and relevance of the history of religions discipline in the Swedish context has been disc...
Resurrecting culturesThe author diagnoses the condition of the humanities today, referring to the co...
The humanistic science of Jewry is discussed from the empirical and historical viewpoint of Jewish e...
The discipline of History of religions has changed in Sweden over the latest decades. Its traditiona...
The humanistic science of Jewry, discussed from the empirical and historical viewpoint of Jewish eco...
This article tracks a shared methodological tension within the work of a few classic phenomenologist...
In lieu of an abstract, below is the essay\u27s first paragraph. Humanism is a concept that was mor...
If the notion of “humanism” is controversial, then the figure of the humanist, person working in th...
The humanities of presence The author diagnoses the condition of the humanities today, referrin...
The human sciences today all still exist as the effect of the breakup of the philological paradigm. ...
This article is a suggestion for the rethinking of the role and purpose of religious education (RE) ...
The article discusses methodological similarities and differences between Uno Harva and Mircea Eliad...
The relationship between humanism and religion has always been difficult, since the Renaissance. If ...
Written in 1992... Geertz’s thick description, while it pins the efforts of anthropologists to the ...
This essay offers a statement and defense of four core claims of my work, Why Study Religion? Those ...
The future and relevance of the history of religions discipline in the Swedish context has been disc...
Resurrecting culturesThe author diagnoses the condition of the humanities today, referring to the co...
The humanistic science of Jewry is discussed from the empirical and historical viewpoint of Jewish e...
The discipline of History of religions has changed in Sweden over the latest decades. Its traditiona...
The humanistic science of Jewry, discussed from the empirical and historical viewpoint of Jewish eco...
This article tracks a shared methodological tension within the work of a few classic phenomenologist...
In lieu of an abstract, below is the essay\u27s first paragraph. Humanism is a concept that was mor...
If the notion of “humanism” is controversial, then the figure of the humanist, person working in th...
The humanities of presence The author diagnoses the condition of the humanities today, referrin...
The human sciences today all still exist as the effect of the breakup of the philological paradigm. ...
This article is a suggestion for the rethinking of the role and purpose of religious education (RE) ...
The article discusses methodological similarities and differences between Uno Harva and Mircea Eliad...
The relationship between humanism and religion has always been difficult, since the Renaissance. If ...
Written in 1992... Geertz’s thick description, while it pins the efforts of anthropologists to the ...
This essay offers a statement and defense of four core claims of my work, Why Study Religion? Those ...
The future and relevance of the history of religions discipline in the Swedish context has been disc...