Visual culture investigates how the culture is expressed in visual images and analyses the influence it creates among the spectators who watch them. As it has no fixed boundary it generally overlaps with the other academic areas such as film studies, psychoanalysis, gender studies, cultural studies, media studies etc. It is about the formation of the images which often build up complex relationships in the psychological arena of the spectator. The film Water is directed by the Indo-Canadian filmmaker, Deepa Mehta who unfolds the ethnicity of the East in a diasporic perspective and plunges into the cultural significations of the homeland culture. Being a South Asian Diaspora, Mehta examines the validity of the regressive ideologies of the Hi...
In December 2007, I met Deepa Mehta at a suburban mall in Brampton, a city in greater Toronto with a...
The roots of popular visual culture of contemporary India can be traced to the mythological films w...
According to the Cultural theorist, Stuart Hall, images of objects do not have meaning in themselves...
examining the production, distribution, and consumption of writer-director Deepa Mehta’s elemental f...
The paper presents an analysis of Deepa Mehta’s film trilogy (Water, Fire, Earth) through the concep...
This chapter locates Indo-Canadian filmmaker Deepa Mehta, the director of the elements film trilogy,...
From my location in Australian academic and artistic institutions, I had been using Mehta’s elements...
This project, titled “Crossing Over: Theorising Mehta’s Film Trilogy, Practising Diasporic Creativit...
This article focuses on Fire (1996) and Water (2005), two films directed by Deepa Mehta that present...
Recent research on cultural citizenship focuses on issues of identity and belonging in multicultural...
The article discusses a film by Deepa Mehta, a filmmaker who is a part of the so-called Indian Paral...
This thesis examines Deepa Mehta’s trilogy—Water, Earth, Fire—and the trilogy’s exploration and cont...
The subject of this work is comparison of ancient view of women's nature and women's social roles wi...
India is the largest film producing country in the world and its output has a global reach. After ye...
This thesis explores the ways in which cinema’s in India have articulated the idea of the Indian Nat...
In December 2007, I met Deepa Mehta at a suburban mall in Brampton, a city in greater Toronto with a...
The roots of popular visual culture of contemporary India can be traced to the mythological films w...
According to the Cultural theorist, Stuart Hall, images of objects do not have meaning in themselves...
examining the production, distribution, and consumption of writer-director Deepa Mehta’s elemental f...
The paper presents an analysis of Deepa Mehta’s film trilogy (Water, Fire, Earth) through the concep...
This chapter locates Indo-Canadian filmmaker Deepa Mehta, the director of the elements film trilogy,...
From my location in Australian academic and artistic institutions, I had been using Mehta’s elements...
This project, titled “Crossing Over: Theorising Mehta’s Film Trilogy, Practising Diasporic Creativit...
This article focuses on Fire (1996) and Water (2005), two films directed by Deepa Mehta that present...
Recent research on cultural citizenship focuses on issues of identity and belonging in multicultural...
The article discusses a film by Deepa Mehta, a filmmaker who is a part of the so-called Indian Paral...
This thesis examines Deepa Mehta’s trilogy—Water, Earth, Fire—and the trilogy’s exploration and cont...
The subject of this work is comparison of ancient view of women's nature and women's social roles wi...
India is the largest film producing country in the world and its output has a global reach. After ye...
This thesis explores the ways in which cinema’s in India have articulated the idea of the Indian Nat...
In December 2007, I met Deepa Mehta at a suburban mall in Brampton, a city in greater Toronto with a...
The roots of popular visual culture of contemporary India can be traced to the mythological films w...
According to the Cultural theorist, Stuart Hall, images of objects do not have meaning in themselves...