I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I discuss various accounts of moral perfection and the evidence from cognitive (neuro)science that points towards a strong disposition for evil. Afterwards, I discuss three strategies that can allow humans to overcome their evil dispositions. These are: cognitive enhancement, avoiding triggering situations and structural solutions
The established two tracks of neuroenhancement, moral and cognitive enhancements, rest on the charac...
The conceptualization of morality by some proponents of moral bioenhancement requires particular epi...
‘A capacity for good and a capacity for evil are one and the same capacity. To realise the good, dis...
I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I d...
I describe the perception of evil as a categorization judgment, based on a prototype, with extensive...
Evolutionary theorists since Darwin have viewed morality as a system designed for altruism. However,...
Evolutionary theorists since Darwin have viewed morality as a system designed for altruism. However,...
The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral a...
The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral a...
The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral a...
Moral enhancements aim to morally improve a person, for example by increasing the frequency with whi...
The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral a...
The present research sought to investigate the psychological dynamics underlying demonizing, that is...
The puzzle of resultant moral luck arises when we are disposed to think that an agent who caused a h...
The established two tracks of neuroenhancement, moral and cognitive enhancements, rest on the charac...
The established two tracks of neuroenhancement, moral and cognitive enhancements, rest on the charac...
The conceptualization of morality by some proponents of moral bioenhancement requires particular epi...
‘A capacity for good and a capacity for evil are one and the same capacity. To realise the good, dis...
I argue that deeply ingrained dispositions to do evil do not render moral perfection impossible. I d...
I describe the perception of evil as a categorization judgment, based on a prototype, with extensive...
Evolutionary theorists since Darwin have viewed morality as a system designed for altruism. However,...
Evolutionary theorists since Darwin have viewed morality as a system designed for altruism. However,...
The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral a...
The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral a...
The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral a...
Moral enhancements aim to morally improve a person, for example by increasing the frequency with whi...
The capacity to act in accordance with one’s morality (broadly construed) is constitutive of moral a...
The present research sought to investigate the psychological dynamics underlying demonizing, that is...
The puzzle of resultant moral luck arises when we are disposed to think that an agent who caused a h...
The established two tracks of neuroenhancement, moral and cognitive enhancements, rest on the charac...
The established two tracks of neuroenhancement, moral and cognitive enhancements, rest on the charac...
The conceptualization of morality by some proponents of moral bioenhancement requires particular epi...
‘A capacity for good and a capacity for evil are one and the same capacity. To realise the good, dis...
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