One of the most crucial features of new materialism is its critical stance towards the philosophies of linguistic or poststructuralist turn. It argues that too much emphasis on language has pushed the question of matter and materiality into oblivion, and by ascribing agential role to language it has foreclosed any possibility of approaching matter’s autopoietic capabilities. Since language has historically been thought to be the privileged domain of anthropos, new materialist thought is by right non-anthropocentric. But despite their claims to the contrary, it often appears that a significant section of new materialist scholarship finds itself mired into the humanist paradigm. This article is divided into two segments. The first segment exp...
The article offers a new model of materialist philosophical critique (general technocritique or digi...
The New Materialisms constitute a rich field of critical inquiry that does not represent a unified a...
Philosophy is perhaps all too human and excludes the non-human Other from its epistemic humano-spher...
This introduction attempts to briefly trace the diverse cartographies and philosophical lineages of ...
New materialism (and new materialisms) is part of the material turn currently sweeping through the H...
The New Materialisms are part of a wider turn to matter in the humanities and social sciences. This ...
The term ‘new materialism’ has recently gained saliency as a descriptor for an eclectic range of pos...
New Materialisms rethinks the relevance of materialist philosophy in the midst of a world shaped by ...
Addressing current attempts to describe culture as an entanglement of humans and nonhumans, this pap...
The “return to materiality” is a burgeoning phenomenon in philosophy, the social sciences and the hu...
This article argues that the Anthropocene is not simply a new geologic epoch; it is an opportunity t...
The aim of this paper is to reflect on psychological, ethical and political implications of new mate...
The dawning realization that the planet may have entered a new geological epoch called the Anthropoc...
Recent posthumanist critique of the Anthropocene’s metaphysical underpinnings are grounded in the sa...
The “return to materiality” is a burgeoning phenomenon in philosophy, the social sciences and the hu...
The article offers a new model of materialist philosophical critique (general technocritique or digi...
The New Materialisms constitute a rich field of critical inquiry that does not represent a unified a...
Philosophy is perhaps all too human and excludes the non-human Other from its epistemic humano-spher...
This introduction attempts to briefly trace the diverse cartographies and philosophical lineages of ...
New materialism (and new materialisms) is part of the material turn currently sweeping through the H...
The New Materialisms are part of a wider turn to matter in the humanities and social sciences. This ...
The term ‘new materialism’ has recently gained saliency as a descriptor for an eclectic range of pos...
New Materialisms rethinks the relevance of materialist philosophy in the midst of a world shaped by ...
Addressing current attempts to describe culture as an entanglement of humans and nonhumans, this pap...
The “return to materiality” is a burgeoning phenomenon in philosophy, the social sciences and the hu...
This article argues that the Anthropocene is not simply a new geologic epoch; it is an opportunity t...
The aim of this paper is to reflect on psychological, ethical and political implications of new mate...
The dawning realization that the planet may have entered a new geological epoch called the Anthropoc...
Recent posthumanist critique of the Anthropocene’s metaphysical underpinnings are grounded in the sa...
The “return to materiality” is a burgeoning phenomenon in philosophy, the social sciences and the hu...
The article offers a new model of materialist philosophical critique (general technocritique or digi...
The New Materialisms constitute a rich field of critical inquiry that does not represent a unified a...
Philosophy is perhaps all too human and excludes the non-human Other from its epistemic humano-spher...