Roman Lusitania has always been considered a peripheral territory, in which pre-Roman traditions were active and in which most of its territory was formed as a rural space. These hypotheses were also transferred to the religious world, assuming that the Lusitanian religious reality consisted of a marked traditional character, with a massive presence of indigenous divinities. However, the detailed analysis allows us to see that Lusitania is not alien to the religious currents present in the rest of Hispania and by extension, in the rest of the Empire, and more specifically through the analysis of the use of divine epithets, whose use does not differ too much with the rest of the territories, as can be seen throughout the textLa Lusitania rom...
The recent discovery of the up to now Southernmost indigenous Lusitanian inscription is good news fo...
En el presente estudio hacemos un análisis de los testimonios epigráficos que muestran una interpret...
O artigo analisa o fenómeno da romanização como um facto complexo, implicando modelos ideológicos e ...
Dentro de la religiosidad lusitana es novedoso el estudio de los lugares que pudieron desempeñar una...
This paper aims to gather the several roman votives inscriptions that are known in the Lusitanian pr...
Resumen: Los conventus de Lusitania ya estaban constituidos, por lo menos, en época de Tiberio. A pe...
It was traditionally argued that the Christian worship in the countryside was shaped by episcopal au...
After a short introduction to some sociological explanations of the slow Christianization of Roman c...
Trata-se do texto que apresenta o tema da Religião no catálogo da exposição "Lusitânia Romana – Orig...
El presente trabajo evalúa la huella epigráfica del nomen Flavius en Hispania Lusitania, determinand...
La afluencia de grupos de orientales a Hispania se prolongó incluso tras la caída del Imperio Romano...
Christianity within the frontiers of the Roman Empire is presented as a urban phenomenon, but the ci...
El autor propone que los teónimos indígenas Reue, Bandua, Quangeius, Trebaruna, Nabia, Arentius y Ar...
Tras una introducción en la que se presentan algunas aproximaciones sociológicas al estudio del fenó...
La presencia de esta inscripción dedicada a Tutela nos pone en contacto con el inicio de la integrac...
The recent discovery of the up to now Southernmost indigenous Lusitanian inscription is good news fo...
En el presente estudio hacemos un análisis de los testimonios epigráficos que muestran una interpret...
O artigo analisa o fenómeno da romanização como um facto complexo, implicando modelos ideológicos e ...
Dentro de la religiosidad lusitana es novedoso el estudio de los lugares que pudieron desempeñar una...
This paper aims to gather the several roman votives inscriptions that are known in the Lusitanian pr...
Resumen: Los conventus de Lusitania ya estaban constituidos, por lo menos, en época de Tiberio. A pe...
It was traditionally argued that the Christian worship in the countryside was shaped by episcopal au...
After a short introduction to some sociological explanations of the slow Christianization of Roman c...
Trata-se do texto que apresenta o tema da Religião no catálogo da exposição "Lusitânia Romana – Orig...
El presente trabajo evalúa la huella epigráfica del nomen Flavius en Hispania Lusitania, determinand...
La afluencia de grupos de orientales a Hispania se prolongó incluso tras la caída del Imperio Romano...
Christianity within the frontiers of the Roman Empire is presented as a urban phenomenon, but the ci...
El autor propone que los teónimos indígenas Reue, Bandua, Quangeius, Trebaruna, Nabia, Arentius y Ar...
Tras una introducción en la que se presentan algunas aproximaciones sociológicas al estudio del fenó...
La presencia de esta inscripción dedicada a Tutela nos pone en contacto con el inicio de la integrac...
The recent discovery of the up to now Southernmost indigenous Lusitanian inscription is good news fo...
En el presente estudio hacemos un análisis de los testimonios epigráficos que muestran una interpret...
O artigo analisa o fenómeno da romanização como um facto complexo, implicando modelos ideológicos e ...