Within the context of the Torah, the Joseph story can be read as a transition that explains why Jacob and his family came to Egypt. However, if one looks at other texts of the Hebrew Bible, there is no mention of the Joseph story; instead, the arrival of the Israelites is said to be the result of the decision of a "father" or of "fathers" to go down do Egypt. Indeed, there are very few references to Joseph at all in the whole Hebrew Bible. Apparently, the Joseph story is not necessary for explaining why the Israelites found themselves in Egypt. The question therefore arises: Why was this story written, when, and for what audience? This volume offers an overview of the current discussion on the origins, composition, and historical contexts b...
In this thesis I argue that the writers of the OG of Esther and the Gospel of Luke employ the narrat...
The story of the conversion to Judaism of the Royal House of Adiabene, a satellite kingdom of Parthi...
Abstract The nal part of Joseph and Aseneth (chs. 23-29) tells a story that seems unconnected to the...
Within the context of the Torah, the Joseph story can be read as a transition that explains why Jaco...
In this paper it is argued that the canonical text of Exodus 1-2 is a compilation of three originall...
The Joseph story (Gen 37-50) is often recognized for its remarkable literary unity and depth. At the...
This study offers an extended, detailed examination of the nature and character of the relationship ...
Putting into historical perspective the major interactions between the Ancient Hebrews and their pro...
The Exodus story of the Israelites’ slavery in Egypt and subsequent redemption was central to Jewis...
The most striking proof in support of the view that the development of Hebrew into a literary langua...
This philological and literary study of Genesis 49 argues against a widely hold scholarly opinion th...
God told St. Joseph to take Mary and Jesus and flee with them to Egypt. But why was Egypt chosen as ...
The present thesis argues that the story of Judah and Tamar in Genesis 38 is to be read as the type ...
The following article argues that the story of Joseph and the Egyptian wife does not belong to the o...
The Joseph narrative (Gn 37-50) has fascinated scholars since the discovery of sources in the Pentat...
In this thesis I argue that the writers of the OG of Esther and the Gospel of Luke employ the narrat...
The story of the conversion to Judaism of the Royal House of Adiabene, a satellite kingdom of Parthi...
Abstract The nal part of Joseph and Aseneth (chs. 23-29) tells a story that seems unconnected to the...
Within the context of the Torah, the Joseph story can be read as a transition that explains why Jaco...
In this paper it is argued that the canonical text of Exodus 1-2 is a compilation of three originall...
The Joseph story (Gen 37-50) is often recognized for its remarkable literary unity and depth. At the...
This study offers an extended, detailed examination of the nature and character of the relationship ...
Putting into historical perspective the major interactions between the Ancient Hebrews and their pro...
The Exodus story of the Israelites’ slavery in Egypt and subsequent redemption was central to Jewis...
The most striking proof in support of the view that the development of Hebrew into a literary langua...
This philological and literary study of Genesis 49 argues against a widely hold scholarly opinion th...
God told St. Joseph to take Mary and Jesus and flee with them to Egypt. But why was Egypt chosen as ...
The present thesis argues that the story of Judah and Tamar in Genesis 38 is to be read as the type ...
The following article argues that the story of Joseph and the Egyptian wife does not belong to the o...
The Joseph narrative (Gn 37-50) has fascinated scholars since the discovery of sources in the Pentat...
In this thesis I argue that the writers of the OG of Esther and the Gospel of Luke employ the narrat...
The story of the conversion to Judaism of the Royal House of Adiabene, a satellite kingdom of Parthi...
Abstract The nal part of Joseph and Aseneth (chs. 23-29) tells a story that seems unconnected to the...