On September 28, 1009, Caliph al-Hakim had the Church of the Holy Sepulchre in Jerusalem destroyed. How did it come to this? What did it mean for contemporaries? Why were Jews persecuted as a result? Did it interrupt the stream of pilgrims to Jerusalem? What do we know about al-Hakim's personality? How was the crisis mastered? How was the church rebuilt? These are the questions considered in an interdisciplinary discourse by scholars of Arabic, Byzantine, Jewish, medieval and Nordic studies, as well as art historians and experts on the Christian East
In dieser Diplomarbeit wird, nach einem kurzen Exkurs über spätmittelalterliche Randgruppen und dere...
Using the idea that church buildings are sacred spaces, this study seeks to examine a central figure...
One of the fascinating aspects of this research is how what individuals believe to be true leads to ...
In der aktuellen geschichtswissenschaftlichen Forschung ist eine Hinwendung zu vergleichenden Frages...
In this volume, leading scholars examine the ideas of the last days of the world held in Islam, Chri...
The excavation in the museum took place in the broader context of former GPIA excavations and projec...
The recent broadly debated discoveries, which apparently designate the graves of Jesus of Nazareth's...
Auch der Koran ist das Werk seiner Zeit; heute kann er nicht ausgelegt werden, ohne seinen historisc...
Palestinian Schoolgirls of the Schmidt’s Girls School in Jerusalem discover the history of their cit...
The religious landscape of late-medieval Egypt and Syria was characterised by a high number of holy ...
This volume addresses Jewish, Christian and Muslim future visions on the end of the world, focusing ...
Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. ...
The veneration of muslim saints is a characteristic trait of Egyptian popular religion. The area of ...
The process of transformation which saw the Byzantine Empire and the world of the Early Middle Ages ...
When the emperor Constantine founded Constantinople in 330 CE, the city did not have much to offer i...
In dieser Diplomarbeit wird, nach einem kurzen Exkurs über spätmittelalterliche Randgruppen und dere...
Using the idea that church buildings are sacred spaces, this study seeks to examine a central figure...
One of the fascinating aspects of this research is how what individuals believe to be true leads to ...
In der aktuellen geschichtswissenschaftlichen Forschung ist eine Hinwendung zu vergleichenden Frages...
In this volume, leading scholars examine the ideas of the last days of the world held in Islam, Chri...
The excavation in the museum took place in the broader context of former GPIA excavations and projec...
The recent broadly debated discoveries, which apparently designate the graves of Jesus of Nazareth's...
Auch der Koran ist das Werk seiner Zeit; heute kann er nicht ausgelegt werden, ohne seinen historisc...
Palestinian Schoolgirls of the Schmidt’s Girls School in Jerusalem discover the history of their cit...
The religious landscape of late-medieval Egypt and Syria was characterised by a high number of holy ...
This volume addresses Jewish, Christian and Muslim future visions on the end of the world, focusing ...
Dieser Beitrag ist mit Zustimmung des Rechteinhabers aufgrund einer (DFG-geförderten) Allianz- bzw. ...
The veneration of muslim saints is a characteristic trait of Egyptian popular religion. The area of ...
The process of transformation which saw the Byzantine Empire and the world of the Early Middle Ages ...
When the emperor Constantine founded Constantinople in 330 CE, the city did not have much to offer i...
In dieser Diplomarbeit wird, nach einem kurzen Exkurs über spätmittelalterliche Randgruppen und dere...
Using the idea that church buildings are sacred spaces, this study seeks to examine a central figure...
One of the fascinating aspects of this research is how what individuals believe to be true leads to ...