Lüzu quan shu yan jiu

本文的研究重點，是清代乾隆九年( 1744 ) 成書，由劉體恕編辜的《呂祖全書》三十二卷本。筆者會先探索早期流傳的呂祖賓信仰文本，包括呂洞賓仙傳故事的兩宋文人筆記、金元道書， 及明清之際多出自扶乩的呂祖道書，作為研究的基礎，因為後期出現的呂祖道書，其內容多是早期文本的整理與重構， 這有助於了解呂祖道書的傳承與發展。論文的研究環繞幾個主要問題，首先，呂洞賓信仰如何由地方信仰發展至後來的道派傳統?當中的傳承與發展有沒有一種穩定的結構?呂祖的信仰者處於不同的時間、派別、信仰形式，他們之間有沒有通過特別的方式作信仰的交流，甚至互為影響?筆者認為，劉體恕編裹的《呂祖全書》三十二卷本是清代呂祖信仰重要的發展，有著承先啟後的角色。在《呂祖全書》三十二卷本刊行以後，個別的呂祖道壇以《呂祖全書》三十二卷本為藍本，編集自己的呂祖道書集成，如乾隆四十年( 1775 ) 成書，由邵志琳編纂的《呂祖全書》六十四卷本、嘉慶年間由京官蔣予浦先後編集的《全書正宗》和《道藏輯要》以及由全真龍門派道士閔一得，於道光年間刊行的《古書隱樓藏書》 ，在這些呂祖道書集成的編纂中，反映了其所屬呂祖道壇的信仰特色。論文的參考材料主要為兩末的文人筆記、收入《正統道藏》的呂祖道書和藏外其他呂祖文本， 多種地方史志及歷史地圖，以及部分金石資料等。詳細考察這些資料，有助了解呂洞賓仙傳的傳承與發展，也可以探索地方上呂祖信仰的活動及其實踐特色。從《呂祖全書》的編纂出發，也有助於對清代呂祖道壇的構成，他們的信仰及實踐有更多的了解。研究的焦點特別集中於呂祖道壇的參與者，他們來自不同的社會階層，包括朝廷命官、儒士文人、地方鄉紳、商人、道士等，他們參與編慕呂祖道書，構成了清代呂祖道壇的進一步發展。有關呂祖道壇的研究是複雜的，不單是因為歷史上曾出現大量的文獻資料由社會不同層面、不同背景的作者構成，也由於呂祖道壇這個信仰現象在中國宗教歷史發展中存在複雜的發展路向。本文的目的旨在通過劉體恕編纂的《呂祖全書》三十二卷本出發，探討後來出現由個別清代呂祖道壇以其為基礎編集呂祖道書集成，通過編纂歷史和發展考察清代呂祖道壇的信仰特色。The focus of this research was placed on the compilation of Lüzu quanshu (The Complete Works of Patriarch Lü Dongbin), which works completed by Liu Tishu with 32 scrolls in the 9th year of Qianlong Reign (1744). In the thesis, the earlier texts related to the immortal Lü Dongbin will be examined, as by the past researches revealed that the later texts of Patriarch Lü inside the Daoist Canons and spread among the cults, which in its main lines was a product of spirit- writing practices, were reconstituted and reconstructed by those earlier works during Sung to Ming. I pose the following questions in the thesis: How did the cults of Patriarch Lü change over time? Who contributed to the transmission and the transformation? In what ways did the different cults of Patriarch Lü coexist and interact? The compilation of Lüzu quanshu completed by Liu Tishu in the 9th year of Qianlong Reign, is an important collection of texts of Patriarch Lü. After the compilation of Liu Tishu, there were several groups of peple, represents different cults of Patriarch Lü, to begin with their own compilation based on their needs. Such as the 64 scrolls reprint version of Lüzu quanshu by Shao Zhilin in 40th year of Qianlong Reign, the compilation of Quanshu Zhengzong and later the Daozang jiyao of a scholar- official, Jiang Yupu in Jiaqing Reign, and the works of a daoist priest of Quanzhen Longmen school, Min Yide and his Gu Shuyinlou cangshu. Those different works of compilation of the texts of Patriarch Lü, revealed their faith features of their cults.The study draws its sources in different materials, including earlier and later texts related to Patriarch Lü , the notes materials from Sung to Ming, hagiographical accounts in the Daoist Canon, various local gazetteers and historical maps, and those steles and inscriptions reveals the practices and activities of the cults of Patriarch Lü in Qing Dynasty. Detailed descriptions of the history of the texts and hagiographies of Patriarch Lü are meant to help the exploration of the transmission history and their transformation of the cults. In the account of different compilation of the texts of Patriarch Lü, an examination toward the cults Patriarch Lü in Qing Dynasty can be launched, the study focused attention on the importance of the participants which came from many different social groups of late imperial China, including scholar- officials, local elites, Daoist priests, trades people, and artisans, especially those that influenced the growth of their cults represented by the compilation.The research on the cults of Patriarch Lü is complicated, as there is a much larger body of texts, produced by variety of authors who representing a wide range of social backgrounds. The main goal of this thesis is to explore the faith features of the cults of Patriarch Lü, by the continues influences of the texts, hagiographies of Patriarch Lü, and his teaching of practices, which the author attempted to clarify the importance of the the compilation of Lüzu quanshu in the historical development.Detailed summary in vernacular field only.Detailed summary in vernacular field only.Detailed summary in vernacular field only.李家駿.Thesis (Ph.D.)--Chinese University of Hong Kong, 2012.Includes bibliographical references (leaves 196-218).Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web.Abstracts in Chinese and English.Li Jia'jun.Chapter 第一章 --- 緒論Chapter 第一節 --- 呂洞賓信仰的歷史背景 --- p.1Chapter 第二節 --- 有關呂洞賓信仰的研究回顧 --- p.4Chapter 第三節 --- 研究的課題及方法 --- p.11Chapter 第二章 --- 早期呂洞賓信仰及其道書文本的流傳Chapter 第一節 --- 兩宋的呂洞賓傳說文本分析 --- p.19Chapter 1. --- 兩宋文人筆下的呂洞賓仙傳事跡 --- p.19Chapter 2. --- 早期的呂洞賓道書文本 --- p.24Chapter 3. --- 南宋《純陽呂真人文集》 --- p.25Chapter 第二節 --- 金元全真教與呂洞賓信仰 --- p.31Chapter 第三節 --- 明清時期的呂洞賓信仰及早期呂祖傳說的發展 --- p.41Chapter 第三章 --- 《呂祖全書》三十二卷本的編集與成書 --- p.48Chapter 第一節 --- 清代的湖北武昌府江夏縣與涵三宮 --- p.48Chapter 第二節 --- 《呂祖全書》三十二卷本的主要編暴者 --- p.65Chapter 1. --- 劉體恕 --- p.65Chapter 2. --- 劉允誠、劉蔭誡 --- p.69Chapter 3. --- 黃誠恕 --- p.70Chapter 4. --- 呂祖道壇江夏涵三宮 --- p.70Chapter 5. --- 小結 --- p.74Chapter 第三節 --- 《呂祖全書》三十二卷本版本研究和內容結構 --- p.76Chapter 1. --- 《呂祖全書》的版本研究 --- p.76Chapter 2. --- 《呂祖全書》三十二卷本的內容結構 --- p.86Chapter 第四節 --- 小結 --- p.103Chapter 第四章 --- 劉體恕編《呂祖全書》對清代呂祖道書:編集的影響 --- p.105Chapter 第一節 --- 邵志琳編《呂祖全書》六十四卷本 --- p.105Chapter 1. --- 《呂祖全書》六十四卷本的編彙與成書 --- p.106Chapter 2. --- 邵志林對《呂祖全書》三十二卷本的增補 --- p.115Chapter 3. --- 小結 --- p.124Chapter 第二節 --- 蔣予浦編《道藏輯要》 --- p.126Chapter 1. --- 《道藏輯要》的主要編彙者蔣予浦 --- p.129Chapter 2. --- 蔣予浦參與的呂祖道壇覺源壇 --- p.132Chapter 3. --- 呂祖道壇覺源壇的呂祖信仰 --- p.135Chapter 4. --- 小結 --- p.136Chapter 第三節 --- 閔一得編《古書隱樓藏書》 --- p.138Chapter 1. --- 閔一得與湖州全蓋山的呂祖信仰 --- p.140Chapter 2. --- 《古書隱樓藏書》與金蓋山的呂祖信仰 --- p.149Chapter 第四節 --- 小結 --- p.161Chapter 第五章 --- 《呂祖全書》對清代呂祖道壇的影響--以西樵山雲泉仙館為例 --- p.164Chapter 第一節 --- 西樵山雲泉仙館的創辦背景 --- p.166Chapter 第二節 --- 西樵山雲泉仙館的發展及館內的信仰生活 --- p.169Chapter 第三節 --- 西樵山雲泉仙館刊行的道書文獻 --- p.175Chapter 1. --- 《善與人同錄》及《呂祖師降三教幽科》 --- p.175Chapter 2. --- 《太微仙君呂純陽祖師功過格》 --- p.177Chapter 3. --- 《呂祖無極寶懺》 --- p.179Chapter 第四節 --- 小結 --- p.189Chapter 第六章 --- 總結 --- p.191參考文