In this presentation, I juxtapose the production of cultural citizenship as it takes form in Hindi and Tamil short story writing of this period with the juridical production of post-Independence legal citizenship. These discursive arenas demonstrate that underlying the conceptualizations of both citizenship-as-national identity and citizenship-as-rights (Sundar Rajan 2003; see also Sinha 2006 and Yuval-Davis 1997) is an anxiety over the institution of marriage. Not only is marriage being newly defined in both arenas in this moment, but also it is through this institution that the relationships between citizens are framed. That is to say, conjugality, the principle relationship that generates Indian subjectivities in post-Independence Hin...
On 2nd December 2014, Niraja Gopal Jayal, Professor at the Centre for the Study of Law and Governanc...
While recent amendments to India’s Citizenship Act are designed to exclude Muslims from claims to ci...
Though persons belonging to gender-variant communities (GVCs) were a part of the Indian culture for ...
In the wake of Indian Independence, the short story emerged as the most active genre in both Hindi a...
Studies of the post-colonial state have often presented it as a structure that has fallen under the ...
In the context of colonial modernity in India, dominant modes of patriarchy were called into questio...
Concentrating on the time frame between the establishment of India's Constituent Assembly in 1946, a...
How, where, and when do subjects and citizens come into being to make demands and reassert themselve...
My focus here is on the debates and law on citizenship in Sri Lanka. I shall consider the extent to ...
Citizenship is a notoriously ambiguous and contested concept. Its ambiguity stems from the fact that...
India's citizenship debate has historically reflected the division of the Indian subcontinent and th...
That the transition to self-governance under a nation-state has not been accompanied by the greater ...
India's citizenship debate has historically reflected the division of the Indian subcontinent and th...
Traditions and conventions go a long way in the socialization and conditioning of an Indian wo...
Trial transcripts remain an under utilised source through which colonial women’s lived experiences a...
On 2nd December 2014, Niraja Gopal Jayal, Professor at the Centre for the Study of Law and Governanc...
While recent amendments to India’s Citizenship Act are designed to exclude Muslims from claims to ci...
Though persons belonging to gender-variant communities (GVCs) were a part of the Indian culture for ...
In the wake of Indian Independence, the short story emerged as the most active genre in both Hindi a...
Studies of the post-colonial state have often presented it as a structure that has fallen under the ...
In the context of colonial modernity in India, dominant modes of patriarchy were called into questio...
Concentrating on the time frame between the establishment of India's Constituent Assembly in 1946, a...
How, where, and when do subjects and citizens come into being to make demands and reassert themselve...
My focus here is on the debates and law on citizenship in Sri Lanka. I shall consider the extent to ...
Citizenship is a notoriously ambiguous and contested concept. Its ambiguity stems from the fact that...
India's citizenship debate has historically reflected the division of the Indian subcontinent and th...
That the transition to self-governance under a nation-state has not been accompanied by the greater ...
India's citizenship debate has historically reflected the division of the Indian subcontinent and th...
Traditions and conventions go a long way in the socialization and conditioning of an Indian wo...
Trial transcripts remain an under utilised source through which colonial women’s lived experiences a...
On 2nd December 2014, Niraja Gopal Jayal, Professor at the Centre for the Study of Law and Governanc...
While recent amendments to India’s Citizenship Act are designed to exclude Muslims from claims to ci...
Though persons belonging to gender-variant communities (GVCs) were a part of the Indian culture for ...